Bell's Cathedrals: The Cathedral Church of Wells: A Description of Its Fabric and a Brief History of the Episcopal SeeDearmer, Percy
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Bell's Cathedrals: The Cathedral Church of Wells: A Description of Its Fabric and a Brief History of the Episcopal See
Dearmer, Percy
Wells Cathedral
"In the central light are the foremost figures of the Bible story. At
the base is the recumbent figure of Jesse with name inscribed, with
head resting on hand as in meditation. From that figure, as from the
vine stem, issues upward the leading shoot, bearing upon it the
figures of the Virgin Mother crowned with ruby nimbus, and the Holy
Child with gold nimbus, both under a golden canopy. Above, in line, is
the Crucifixion. On either side, the waving tendrils of the vine
shoots intertwine themselves in rings of light round figures of those
who prepared the way for the advent of the Word Incarnate. On the
lower tier, in line with Jesse, are, we may believe, the ancestors of
Jesse. Amminadab and Obed are inscribed on two of the pedestals--others
are nameless. Stately figures they are in face and form, in flowing
mantles of green, and ruby and gold, like Arab chiefs, some with the
Arab head-covering such as is worn to-day--figures such as some artist
in the last crusading host might have seen and designed, so different
from the conventional portraiture of Bible characters.
"In the second tier are the Kings and Prophets chosen to represent the
heralds of the Babe of Bethlehem, the Word Incarnate. Three
kings--David with his 'immortal harp of golden wires'; Solomon, with
Temple model in his hand, in robes of emerald, and ruby, and gold, are
on either side of the central Figures; and Jechonias, the link in the
pedigree between the royal David and the captive exile. Three
Prophets--Abraham, misplaced indeed in order of time, but most fitly
in place as 'the father of the faithful, unto whom and through whom
the gospel was before preached to the Gentiles' (Gal. iii. 8); Hosea,
and Daniel. All these are clad in the magnificence of Oriental
drapery, the colours of each pair on either side of the central light
answering like to like. Some are looking upward, some are pointing
with outstretched hand towards The Child, towards the Crucified One.
"There in central light in the mid-panel of the window is the Virgin
Mother and the Holy Child, The Child born in Bethlehem the home of
Jesse, not in David's royal Palace, the flowering shoot of the stem of
Jesse. Now from His throne on His Mother's knee He looks out over the
world and as with outstretched arms to embrace. A ray of white light
on the Mother's head gives a natural halo of purity to Her 'the highly
favoured' 'with grace replete,' whom all generations have called
'blessed,' as she looks down wondering on the Holy Child.
Public-domain text, read in full here on John Shaqi.
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