Bell's Cathedrals: The Cathedral Church of Winchester: A Description of Its Fabric and a Brief History of the Episcopal SeeSergeant, Philip Walsingham
History
Bell's Cathedrals: The Cathedral Church of Winchester: A Description of Its Fabric and a Brief History of the Episcopal See
Sergeant, Philip Walsingham
Winchester Cathedral
With #S. Swithun# (852-862), who was first prior and afterwards bishop,
we come upon one of the names especially connected with the history of
the church. It is, however, to be feared that it is not so much because
of his fame in church-building and his acts of humanity that he will be
remembered as for the popular superstition which asserts that the
weather for forty days after his feast-day on July 15 is dry or rainy
according to its state on that day. The legend is said to be based on
the fact that the removal of his body from "a vile and unworthy place
where his grave might be trampled upon by every passenger and received
the droppings from the eaves" to the golden shrine in the cathedral was
delayed by a long continuance of wet weather. Similar legends to explain
a wet summer are found elsewhere in Europe. "The saint was translated,"
says Rudborne, "in the 110th year of his rest. And for his glory, so
great was the concourse of people and so numerous and frequent the
miracles that the like was never witnessed in England." A figure
representing S. Swithun seems once to have stood in a niche at the apex
of the gable of the west front.
He was succeeded by #Alhferth# or Ealhfrith (863-871), translated to
Canterbury; #Tunbriht# or Dunbert, whose name was Latinised as Tunbertus
(871-879); #Denewulf# (879-909), whom a singularly incredible legend
asserts to have been the swineherd in whose cottage Alfred allowed his
hostess's cakes to burn; #Frithstan# (909-931); #Byrnstan# (931-934);
#Aelfheah# or Elphege (934-951); #Aelfsige# (951-958), who was nominated
to Canterbury, but died in the snow while crossing the Alps on his way
to Rome for his pall--the only fact which is really known about him; and
#Brithelm# (958-963).
Next came "the holy #Athelwold#, a great builder of churches and of
various other works, both when he was abbot and after when he became
bishop of Winchester" (Wolstan). He seems to have moved the bodies of
Swithun and other saints to a more suitable resting-place than they had
hitherto enjoyed. Of Athelwold's building operations at Winchester
Wolstan's account is quoted on page 6. He held the see of Winchester for
twenty-one years (963-984), and he was by birth a native of the town. It
was said of him that he was "terrible as a lion" to the rebellious, but
"gentler than a dove" to the meek.
#Elphege# or Aelfheah (984-1005), his successor, to whom Wolstan's
account of Athelwold is addressed, was martyred in 1012 by the Danes
while Archbishop of Canterbury, where his tomb subsequently received
great honours. Aelfheah's great work was spent in the conversion of the
"Northmen," or Danish invaders of England.
#Cenwulf# or Kenulf (1005-1006) is allowed three years by Rudborne, but
apparently wrongly; another #Athelwold# or Ethelwold (1006-1015), and
#Aelfsige# (1015-1032) are not of great importance.
Public-domain text, read in full here on John Shaqi.
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