Belshazzar: A Tale of the Fall of BabylonDavis, William Stearns
History
Belshazzar: A Tale of the Fall of Babylon
Davis, William Stearns
Babylon (Extinct city) -- Fiction; Belshazzar -- Fiction; Historical fiction; Iraq -- History -- To 634 -- Fiction
“Nothing else, by Marduk! But I imagine there is likely to be another
part to the tale. Imbi-Ilu, the chief priest of Nabu, is Daniel’s good
friend. Mark my words, the priests of Nabu and of Samas and Nergal of
Kisch hate Avil, and his designs to make all their temples subordinate to
his own, more than they do the harmless Jehovah worship of the minister.
I look for a spark on the firewood in Babylon, and strange sights this
very day.”
“Ramman protect us!” muttered the banker, uneasily. “I have put down
fresh loans only last night. I shall lose all.”
“Yes,” continued Mulis, who was happiest when peddling bad news that did
not touch himself, “we must prepare for grievous times. Now that the
king has clapped the Persian envoy in durance, and keeps him prisoner in
his chambers at the palace, I think we may see a war the like of which
was not since the brave days of Nebuchadnezzar. Ea, the God of Wisdom,
alone knows what it was that befell during the royal hunt. Forth goes his
Majesty and Darius, boon companions as Gilgamesh and Eabani; they come
back eying each other like two cocks in the farmer’s yard. The next thing
we hear, the Persian is a state prisoner. Woe, what wretched times!”
A groan cut the barber short, for a hot curling iron had tingled on
Gabarruru’s neck.
“Nergal blast you, chattering sparrow!” was his curse. “Must I be roasted
like a stalled ox every time I seek your shop?”
“Mercy, gentle sir,” soothed Mulis; “I was but saying to the noble Itti,
that the evil omens which have plagued the city of late, seem too nigh
fulfilment. Piety declines, the gods are neglected—”
“Small loss!” growled the corn merchant, who was a very impious man; “the
gods are of little use. They may be all-wise, and know each secret we
would give everything to learn, but they are most inconveniently silent
when they might serve us. My brother spent half his estate on priests and
exorcists; much favour heaven gave him—he died childless and poor! While
I, who have not given one of Avil’s cattle two shekels in ten years, wax
prosperous and fat!”
“Hush,” exhorted Itti, horrified, “do not blaspheme before me! Doubtless
heaven will, with one clap, smite you down for your wickedness—”
A second touch of the iron and renewed curses interrupted the broker.
And before the conversation resumed, into the shop came Hasba, the
tall, gaunt priest of Nabu, his costume very threadbare, and his eyes
glittering as if with ill-concealed excitement.
“Well, Hasba,” cried Mulis, pausing in his curling for the twentieth
time, “you are in a strange robe for a festival day. Is Nabu so poor a
god he can give his priests nothing better?”
“Nabu is very poor and hungry—to-day,” responded Hasba, with a
significant cough, which made Itti look at him very hard.
“But not yesterday or to-morrow?” pressed Mulis, pricking his ears.
“Quietly.” Hasba’s voice sank very low. “You are all good friends, and
will leak nothing. See!” He showed a short sword girded under his mantle.
Public-domain text, read in full here on John Shaqi.
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