Belshazzar: A Tale of the Fall of BabylonDavis, William Stearns
History
Belshazzar: A Tale of the Fall of Babylon
Davis, William Stearns
Babylon (Extinct city) -- Fiction; Belshazzar -- Fiction; Historical fiction; Iraq -- History -- To 634 -- Fiction
Avil-Marduk vouched no sign of recognition until Gudea had come and knelt
before the high seat. Then the pontiff raised his eyes.
“You say you are Gudea the exorcist?”
“Yes, noble lord,” and the wizard still knelt.
“Stand up, then. State your errand. You have something against Isaiah the
Jew?”
Gudea bowed; it was not well to risk long speeches with the great. Avil
demanded again:—
“Well, do not waste any time. What is the complaint?”
“Lord,” came the reply, “he commits murder.”
“Murder?” Avil raised his eyebrows. Neriglissor laid down his
well-beloved wine-cup. “But why come to me? Am I the judge? Who is dead?”
“Saruch, the rich rope merchant, by birth a Jew, a most pious servant of
the gods, especially of Bel-Marduk.”
“Ah, woe!” began Neriglissor; “he gave five skins to us at the last
feast. Excellent wine! Cruel murder!”
“And how has this worthy servant of Bel been butchered by Isaiah?” quoth
Avil, sternly. “Is justice denied? Where is the magistrate? Can assassins
stalk scatheless in our very streets?”
“Alas, lord! Isaiah is worse than those who slay with dagger. What armour
can repel the evil eye, the secret incantation?”
“Ah!” Avil dropped his jaw. Gudea felt uneasily that the high priest was
very close to a smile. “Well, how did Saruch die?”
Whereupon Gudea launched into a long and tearful narrative of his unlucky
exorcism, and how, just as the “Maskim” were mounted to Saruch’s throat,
Isaiah appeared, and behold! the sufferer was dead. Gudea had seldom seen
or heard of a crueller taking off; and, what was worse, it would be vast
encouragement to those stubborn Jews to continue to worship their foul
demon, Jehovah.
“You bring a sad tale, my friend,” patronized Avil, when the wizard was
ended. “It is too true that in these days, when faith in the gods is
failing and so many noble _ziggurats_ are sinking in ruins, your noble
art is threatened by these pestilential Egyptians. Your tale is but too
common. But this Isaiah is no ordinary scoffer. His connection with the
civil-minister makes him trebly dangerous.”
“True, lord; and if a blasphemer like him is seen to go harmless, where
will be any piety in Babylon? Men serve the gods through fear only. They
say, ‘If we do not, trouble hastens.’ When one mocks, yet prospers, the
rest all follow after. The very priests of Bel will starve.”
“Oh, such days of impiety!” groaned Neriglissor. “Religion withers
like an unwatered palm. When I was a lad, no man dared buy a kid on an
‘unfortunate day’; now—”
Avil cut him short.
“You do well to be anxious for the gods, my Gudea; but I have other
reasons for wishing the end of these Jews. Not of Isaiah so much as of
the civil-minister.”
Avil turned to the squatting cup-bearer, and at a motion toward the door
the servant salaamed and vanished. The chief priest’s eye suddenly fixed
itself on Gudea, and seemed to go through him like a sharp sword.
Public-domain text, read in full here on John Shaqi.
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