Benedetto Croce: An Introduction to His PhilosophyPiccoli, Raffaello
Philosophy
Benedetto Croce: An Introduction to His Philosophy
Piccoli, Raffaello
Aesthetics; Croce, Benedetto, 1866-1952
After what has been said of the general relationship between philosophy
and science, it will not be difficult to determine the place that
_economic science_ occupies in Croce's thought, in relation to his
_philosophy of economics_. Economics as a philosophical science
is that branch of philosophy, the object of which is the economic
activity in its universality, the determination of the concept of
volition or action as the volition or action of the individual, that
is, as the predicate of the economic judgment or judgment of utility.
The economic judgment, in its turn, is but a form of historical
judgment, and, therefore, the concrete form of the philosophy of
economics is economic history, the history of the spirit of man as it
realizes itself in the individual action or volition. Between that
philosophy and that history, there is no place, as we know, for any
intermediate form of knowledge, but only for the practical (empirical
or abstract) elaboration, of the economic datum. This is what the
science of economics actually is: an applied mathematical science,
founded on empirical concepts. The postulates and types of economic
science are among the most perfect examples of conscious fictions,
beginning with the fundamental one of the _homo œconomicus_: they
are empirical concepts by which the economic reality is simplified to
such an extent that it becomes possible to submit it to mathematical
calculation, and thereby to recognise promptly its necessary aspects
and consequences. Economic science partakes, therefore, of the rigour
and absoluteness of mathematics, which is obtained, as we know,
only by sacrificing the concreteness of its object. Its laws are
arbitrary and tautological, consisting, like all scientific laws, in
the definition of those characteristics of reality which have been
abstracted to form its postulates or empirical concepts; but it is
only through the acceptance of such definitions that it succeeds
in dominating, ordering, describing, and classifying the mass and
variety of economic facts and, most important of all, in treating them
quantitively. It has, in fact, the same structure as another science
with which it has been frequently compared, and which is here assumed
as typical of the proceedings of applied mathematics--mechanics. I
believe that very few economists would quarrel to-day with Croce's
characterization of economic science, since its mathematical character
is now universally recognised; but Croce proves conclusively that even
in its non-mathematical phases, economics has always been a purely
quantitative science. Volition and action are assumed in it in their
indistinction; and moral facts being volitions and actions as well as
the economic facts, they can also be included in the economic calculus,
because from a merely abstract point of view there is no way of
differentiating them from the latter.
Public-domain text, read in full here on John Shaqi.
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