Benedetto Croce: An Introduction to His PhilosophyPiccoli, Raffaello
Philosophy
Benedetto Croce: An Introduction to His Philosophy
Piccoli, Raffaello
Aesthetics; Croce, Benedetto, 1866-1952
The salient feature of Croce's mind, fully displaying itself in the
maturity of his work, is a power to follow different lines of thought
and research, without either confusing the issues or losing sight of
the deep underlying connections. For the average scholar, an incursion
into alien ground will generally mark the abandonment of his former
interests; or, in the best hypothesis, the creation of a new mental
personality coexisting with the original one, but neither reacting on
it nor being influenced by it. The reason is obvious: the substance
of each personality is a cross-section of the body of one discipline,
which in its actual history, in its methods, associations and sphere
of interest, touches the other one at very few points only, if at any
at all. The establishment of new relations between the two requires
a new personal elaboration, a complete individual mastery of the
materials and methods of each discipline. We are hardly aware of the
independence gained by even very closely related fields of research
through the specialists treatment of the last century: how each of
them has developed, so to speak, a language of its own, which has its
foundation in the peculiar, and inevitable, terminology, but extends
far beyond it into the logical structure of the specialist mind. We
have more or less consciously built up a world (that is, an implicit
conception of the world, a naïve philosophy) for the economist, one
for the biologist, one for the mathematician, one for the student of
literature, and so on. The scholar with the dual personality lives
alternatively in separate and self-contained worlds; but to melt the
two images into a single one, is far beyond his power. In other cases,
he will relate all the experiences legitimately belonging to one
special world, to another one, probably to the one with which he was
first acquainted; but then we have those awkward hybrids, the economics
of the literary man, or the literature of the biologist, or the biology
of the economist; and the confusion is so apparent that it generally
reflects itself in the very quality of the terminology employed.
Public-domain text, read in full here on John Shaqi.
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