Studious habits--New religion--Personal habits--Church of the Free and Easy--His many accomplishments--The career of Hemphall--Birth and Death of Franklin's son--The Ministry of Whitefield--Remarkable friendship between the philosopher and the preacher--Prosperity of Franklin--His convivial habits--The defense of Philadelphia--Birth of a daughter--The Philadelphia Academy. Franklin was a perservering and laborious student, for whatever he read he studied. With increasing intellectual tastes, he found time every day to devote many hours to his books. His reading was of the most elevated and instructive kind. It consisted almost exclusively of scientific treatises, and of history, biography, voyages and travels. His mind was still struggling and floundering in the midst of religious and philosophical speculations. He seems, from some unexplained reason, to have been very unwilling to accept the religion of Jesus Christ; and yet he was inspired undeniably by a very noble desire to be a good man, to attain a high position in morality. Earnestly he endeavored to frame for himself some scheme which would enable him to accomplish that purpose. At this time he wrote, "Few in public affairs act from a mere view of the good of their country, whatever they may pretend. Fewer still in public affairs act with a view to the good of mankind. There seems to me, at present, great occasion to raise a 'United Party for Virtue,' by forming the virtuous and good of all nations into a regular body, to be governed by suitable good and wise rules, which good and wise men may probably be more unanimous in their obedience to, than common people are to common laws. I at present, think, that whoever attempts this aright, and is well qualified, cannot fail of pleasing God, and of meeting with success." Influenced by these exalted motives, he concentrated all the energies of his well informed mind to the organization of a new religion. To this church he gave the name of "The Society of the Free and Easy." The members were to be Free from vice, and consequently, Easy in mind. The first article of his creed was that he would have no creed. And yet this religion, which drew an antagonistic distinction between faith and works, denouncing all faith at the same time announced that its fundamental and absolutely essential faith was that piety consisted in cherishing the ordinarily recognized virtues. These were Temperance, Silence, Order, Resolution, Frugality, Industry, Sincerity, Justice, Moderation, Cleanliness, Tranquillity, Charity and Humility. His ritual consisted in devoting one week to the cultivation of each of these virtues. He had no Sabbath, no preached Gospel, no Sacraments. But his creed, with its corresponding practice, certainly exerted a very powerful influence, and in many respects beneficial, upon his own mind.