TWYFORD, at the Bishop of St. Asaph's, 1771. DEAR SON, I have ever had a Pleasure in obtaining any little Anecdotes of my Ancestors. You may remember the Enquiries I made among the Remains of my Relations when you were with me in England; and the journey I undertook for that purpose. Now imagining it may be equally agreable to you to know the Circumstances of _my_ Life, many of which you are yet unacquainted with; and expecting a Weeks uninterrupted Leisure in my present Country Retirement, I sit down to write them for you. To which I have besides some other Inducements. Having emerg'd from the Poverty and Obscurity in which I was born and bred, to a State of Affluence and some Degree of Reputation in the World, and having gone so far thro' Life with a considerable Share of Felicity, the conducing Means I made use of, which, with the Blessing of God, so well succeeded, my Posterity may like to know, as they may find some of them suitable to their own Situations, and therefore fit to be imitated. That Felicity, when I reflected on it, has induc'd me sometimes to say, that were it offer'd to my Choice, I should have no Objection to a Repetition of the same Life from its Beginning, only asking the Advantages Authors have in a second Edition to correct some Faults of the first. So would I if I might, besides corr[ecting] the Faults, change some sinister Accidents and Events of it for others more favourable, but tho' this were deny'd, I should still accept the Offer. However, since such a Repetition is not to be expected, the next Thing most like living one's Life over again, seems to be a _Recollection_ of that Life; and to make that Recollection as durable as possible, the putting it down in Writing. Hereby, too, I shall indulge the Inclination so natural in old Men, to be talking of themselves and their own past Actions, and I shall indulge it, without being troublesome to others who thro' respect to Age might think themselves oblig'd to give me a Hearing, since this may be read or not as any one pleases. And lastly (I may as well confess it, since my Denial of it will be believ'd by no Body) perhaps I shall a good deal gratify my own _Vanity_. Indeed I scarce ever heard or saw the introductory Words, _Without vanity I may say_, &c. but some vain thing immediately follow'd. Most People dislike Vanity in others whatever share they have of it themselves, but I give it fair Quarter wherever I meet with it, being persuaded that it is often productive of Good to the Possessor and to others that are within his Sphere of Action: And therefore in many Cases it would not be quite absurd if a Man were to thank God for his Vanity among the other Comforts of Life.--