The defeat of Braddock and its consequences left the province fully exposed to Indian incursions, and again its ablest and most public-spirited man was compelled to take the lead in providing for its defense. His first act was to draft and push through the Assembly a bill for organizing and disciplining a militia. Each company was to elect a captain, a lieutenant and an ensign, subject to the confirmation of the Governor, and the officers, so elected, of the companies forming each regiment, were to elect a colonel, a lieutenant-colonel and a major for the regiment, subject to the same confirmation. But nothing about the bill is so interesting as the further evidence that it affords of Franklin's finesse in the management of Quakers. The Articles of Association, provided for in the Act, were to be purely voluntary, and nothing in the Act was to be taken as authorizing the Governor or the military officers mentioned in it to prescribe any regulations that would in the least affect such of the inhabitants of the Province as were scrupulous about bearing arms, either in their liberties, persons or estates. There is almost a gleam of the true Franklin humor in the recital in the Act, which, though other parts of the Act safeguarded the Quaker crotchet as to fighting, made the Quaker majority in the Assembly admit that there were some persons in the Province who had been disciplined in the art of war, and even--strange as that might be--conscientiously thought it their duty to fight in defense of their country, their wives, their families and estates. The Militia Act was followed by Franklin's _Dialogue between X Y and Z_ explaining and defending it. This paper is garnished with apt references to the Bible, and, as a whole, is written with much vivacity and force. Its object was to convince the English, Scotch-Irish and German Pennsylvanians that they should fight to keep their own scalps on their heads even though they could not do this without accomplishing as much for the Quakers. "For my part," says Z, "I am no coward, but hang me if I'll fight to save the _Quakers_." "That is to say," says X, "you won't pump ship because 'twill save the rats, as well as yourself." And to Z's suggestion that, if the Act was carried into execution, and proved a good one, they might have nothing to say against the Quakers at the next election, X, no unknown quantity, but Franklin himself, replies with this burst of eloquent exhortation which makes us half doubt Franklin when he says that he was not an orator: