Among Franklin's papers, too, was found at his death a letter from his father to him, beginning "Loving Son," which also makes some valuable contributions to our knowledge of Franklin's forefathers. As to the original of our name, there is various opinions [says Josiah]; some say that it came from a sort of title, of which a book that you bought when here gives a lively account, some think we are of a French extract, which was formerly called Franks; some of a free line, a line free from that vassalage which was common to subjects in days of old; some from a bird of long red legs. Your uncle Benjamin made inquiry of one skilled in heraldry, who told him there is two coats of armor, one belonging to the Franklins of the North, and one to the Franklins of the west. However, our circumstances have been such as that it hath hardly been worth while to concern ourselves much about these things any farther than to tickle the fancy a little. Josiah then has a word to say about his great-grandfather, the Franklin who kept his Bible under a joint stool during the reign of Bloody Mary, and his grandfather. The former, he says, in his travels went upon liking to a taylor; but he kept such a stingy house, that he left him and travelled farther, and came to a smith's house, and coming on a fasting day, being in popish times, he did not like there the first day; the next morning the servant was called up at five in the morning, but after a little time came a good toast and good beer, and he found good housekeeping there; he served and learned the trade of a smith. Josiah's grandfather, the letter tells us, was a smith also, and settled in Ecton, and "was imprisoned a year and a day on suspicion of his being the author of some poetry that touched the character of some great man." An ancestry that could boast one sturdy Tubal Cain, ready, though the fires of Smithfield were brightly burning, to hazard his life for his religious convictions, and another, with letters and courage enough to lampoon a great man in England in the sixteenth or the seventeenth century, is an ancestry that was quite worthy of investigation. It at least tickles the fancy a little, to use Josiah's phrase, to imagine that the flame of the Ecton forge lit up, generation after generation, the face of some brawny, honest toiler, not unlike the village blacksmith, whose rugged figure and manly, simple-hearted, God-fearing nature are portrayed with so much dignity and beauty in the well-known verses of Longfellow. Be this as it may, the humble lot of neither ancestral nor contemporary Franklins was a source of mortification to Poor Richard even after the popularity of his _Almanac_ had brought in a pair of shoes, two new shifts, and a new warm petticoat to his wife, and to him a second-hand coat, so good that he was no longer ashamed to go to town or be seen there.