Benjamin Franklin, Self-Revealed, Volume 1 (of 2): A Biographical and Critical Study Based Mainly on his own WritingsBruce, Wiliam Cabell
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Benjamin Franklin, Self-Revealed, Volume 1 (of 2): A Biographical and Critical Study Based Mainly on his own Writings
Bruce, Wiliam Cabell
Franklin, Benjamin, 1706-1790
These convictions he was destined to reaffirm over and over again in the
course of his life. They were most elaborately stated in his forty-eighth
year in a letter to Joseph Huey. He had received, he said, much kindness
from men, to whom he would never have any opportunity of making the least
direct return, and numberless mercies from God who was infinitely above
being benefited by our services. Those kindnesses from men he could
therefore only return on their fellow men, and he could only show his
gratitude for these mercies from God by a readiness to help God's other
children and his brethren. For he did not think that thanks and
compliments, though repeated weekly, could discharge our real obligations
to each other and much less those to our Creator. He that for giving a
draught of water to a thirsty person should expect to be paid with a good
plantation, would be modest in his demands compared with those who think
they deserve Heaven for the little good they do on earth. The faith Huey
mentioned, he said, had doubtless its use in the world; but he wished it
were more productive of good works than he had generally seen it; he meant
real good works, works of kindness, charity, mercy and public spirit; not
holiday keeping, sermon reading or hearing, performing church ceremonies,
or making long prayers, filled with flatteries and compliments, despised
even by wise men and much less capable of pleasing the Deity. The worship
of God was a duty; the hearing reading of sermons might be useful, but if
men rested in hearing and praying, as too many did, it was as if a tree
should value itself on being watered and putting forth leaves though it
never produced any fruit.
Your great Master [he continued] tho't much less of
these outward Appearances and Professions than many of
his modern Disciples. He prefer'd the _Doers_ of the
Word, to the meer _Hearers_; the Son that seemingly
refus'd to obey his Father, and yet perform'd his
Commands, to him that profess'd his Readiness, but
neglected the Work, the heretical but charitable
Samaritan, to the uncharitable tho' orthodox Priest and
sanctified Levite; & those who gave Food to the hungry,
Drink to the Thirsty, Raiment to the Naked,
Entertainment to the Stranger, and Relief to the Sick,
tho' they never heard of his Name, he declares shall in
the last Day be accepted, when those who cry Lord!
Lord! who value themselves on their Faith, tho' great
enough to perform Miracles, but have neglected good
Works, shall be rejected.
Public-domain text, read in full here on John Shaqi.
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