Benjamin Franklin, Self-Revealed, Volume 1 (of 2): A Biographical and Critical Study Based Mainly on his own WritingsBruce, Wiliam Cabell
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Benjamin Franklin, Self-Revealed, Volume 1 (of 2): A Biographical and Critical Study Based Mainly on his own Writings
Bruce, Wiliam Cabell
Franklin, Benjamin, 1706-1790
It is amusing to compare this letter written in America to the President of
Yale College with what Franklin had previously written to Madame Brillon,
when she objected to the marriage of her daughter to William Temple
Franklin partly on the score of religious incompatibility: "These are my
ideas. In each Religion, there are certain essential things, and there are
others that are only Forms and Modes; just as a loaf of Sugar may happen to
be wrapped up in either brown, or white or blue Paper, tied up with either
red or yellow hempen or worsted twine. In every instance the essential
thing is the sugar itself. Now the essentials of a good Religion consist,
it seems to me, in these 5 Articles viz." Then ensues a statement of
practically the same fundamental tenets as those that he afterwards laid
before Ezra Stiles; except that, when he wrote to Madame Brillon, he was
not certain whether we should be rewarded or punished according to our
deserts in this life or in the life to come. He then adds: "These
Essentials are found in both your Religion and ours, the differences are
only Paper and Twine."
Dr. Priestley, in his _Autobiography_, laments that a man of Dr. Franklin's
general good character and great influence should have been an unbeliever
in Christianity, and should also have done as much as he did to make others
unbelievers. Franklin acknowledged to this friend that he had not given as
much attention as he ought to have done to the evidences of Christianity,
and, at his request, Priestley recommended to him several books on the
subject, which he does not seem to have read. As Priestley himself rejected
the doctrines of the Trinity, the Atonement, Original Sin and Miraculous
Inspiration, and considered Christ to be "a mere man," though divinely
commissioned and assisted, his fitness for the office of winning Franklin
over to Christianity might well have been questioned. He belonged to the
same category as Dr. Richard Price, that other warm friend of Franklin, who
came into Franklin's mind when Sir John Pringle asked him whether he knew
where he could go to hear a preacher of _rational_ Christianity.
Public-domain text, read in full here on John Shaqi.
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