Benjamin Franklin; Self-Revealed, Volume 2 (of 2): A Biographical and Critical Study Based Mainly on his own WritingsBruce, Wiliam Cabell
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Benjamin Franklin; Self-Revealed, Volume 2 (of 2): A Biographical and Critical Study Based Mainly on his own Writings
Bruce, Wiliam Cabell
Franklin, Benjamin, 1706-1790
It is certain, however, that few men have ever detested more strongly than
he did the baseness and meanness of arbitrary power. And he had little
patience at the same time with conditions of any sort that rested upon mere
precedent, or prescription. He welcomed every new triumph of science over
inert matter, every fresh victory of truth over superstition, bigotry, or
the unseeing eye, every salutary reform that vindicated the fitness of the
human race for its destiny of unceasing self-advancement. His underlying
instincts were firmly fixed in the ground, but his sympathies reached out
on every side into the free air of expanding human hopes and aspirations.
In his faith in the residuary wisdom and virtue of the mass of men, he is
more like Jefferson than any of his Revolutionary compeers. "The People
seldom continue long in the wrong, when it is nobody's Interest to mislead
them," he wrote to Abel James. The tribute, it must be confessed, is a
rather equivocal one, as it is always somebody's interest to mislead the
People, but the sanguine spirit of the observation pervades all his
relations to popular caprice or resentment. Less equivocal was his
statement to Galloway: "The People do not indeed always see their Friends
in the same favourable Light; they are sometimes mistaken, and sometimes
misled; but sooner or later they come right again, and redouble their
former Affection." Few were the public men of his age who looked otherwise
than askance at universal suffrage, but he was not one of them.
Liberty, or freedom [he declared in his _Some Good Whig
Principles_], consists in having _an actual share_ in
the appointment of those who frame the laws, and who
are to be the guardians of every man's life, property,
and peace; for the _all_ of one man is as dear to him
as the _all_ of another; and the poor man has an
_equal_ right, but _more_ need, to have representatives
in the legislature than the rich one.
For similar reasons he was opposed to entails, and favored the application
of the just and equal law of gavelkind to the division of intestate
estates.
Public-domain text, read in full here on John Shaqi.
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