Beric the Briton : a Story of the Roman InvasionHenty, G. A. (George Alfred)
History
Beric the Briton : a Story of the Roman Invasion
Henty, G. A. (George Alfred)
Britons -- Fiction; Great Britain -- History -- Roman period, 55 B.C.-449 A.D. -- Fiction; Historical fiction
"They are a peaceful sect, and would harm no one; but as they
preach that fighting is wrong, I fear that they will before long
come into collision with the state, for, were their doctrines to
spread, there would soon be a lack of soldiers. To me it appears
that their views are impracticable on this subject. In other respects
they would make good citizens, since their religion prescribes
respect to the authorities and fair dealing in all respects with
other men. They are, too, distinguished by charity and kindness
towards each other. One peculiarity of this new religion is, that
although springing up in Judaea, it has made less progress among
the Jews than elsewhere, for these people, who are of all others
the most obstinate and intolerant, accused the Founder of the
religion, one Christus, before the Roman courts, and He was put to
death, in my opinion most unjustly, seeing that there was no crime
whatever alleged against Him, save that He perverted the religion
of the Jews, which was in no way a concern of ours, as we are
tolerant of the religions of all people."
"But Suetonius attacked our sacred island and slew the priests on
the altars," Beric objected.
"That is quite true," Norbanus said, "but this had nothing whatever
to do with the religion, but was simply because the priests stirred
up insurrection against us. We have temples in Rome to the deities
of almost every nation we have subdued, and have suffered without
objection the preachers of this new doctrine to make converts.
The persecutions that have already begun against the sect are not
because they believe in this Christus, but because they refuse to
perform the duties incumbent upon all Roman citizens. Two of my
slaves belong to the sect. They know well that I care not to what
religion they belong, and indeed, for my part, I should be glad to
see all my slaves join them, for the moral teaching is high, and
these slaves would not steal from me, however good the opportunity.
That is more than I can say of the others. Doubtless, had I been
fixed in Rome, the fact that they belonged to these people would
have been kept a secret, but in the provinces no one troubles his
head about such matters. These are, to my mind, matters of private
opinion, and they have leave from me to go on their meeting days
to the place where they assemble, for even here there are enough
of them to form a gathering.
Public-domain text, read in full here on John Shaqi.
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