Mr. C., the chairman, said, "Brethren, there is strong authority in
favor of the sermon. Since you have been talking, I have been looking
over Dr. Hopkins's works, to find this passage, which, if you please, I
will read. Dr. Hopkins says:
"Though under the milder dispensation of the Gospel, no one is to be put
to death for rejecting Christ and the Gospel, even though he were before
this a member of the visible church, yet he is to be cut off, and cast
out of the visible kingdom of Christ. And every child in the church, who
grows up in disobedience to Christ, and, in this most important concern,
will not obey his parents, is thus to be rejected and cut off, after all
proper means are used by his parents, and the church, to reclaim him,
and bring him to his duty. Such an event will be viewed by Christian
parents as worse than death, and is suited to be a constant, strong
motive to concern, prayer, and fidelity, respecting their children, and
their education; and it tends to have an equally desirable effect upon
children, and must greatly impress the hearts of those who are in any
degree considerate and serious."
Again: "When the children arrive at an age in which they are capable of
acting for themselves in matters of religion, and making a profession of
their adherence to the Christian faith, and practice, and coming to the
Lord's Supper, if they neglect and refuse to do this, and act contrary
to the commands of Christ in any other respect, all proper means are to
be used, and methods taken, to bring them to repentance, and to do their
duty as Christians, and, if they cannot be reclaimed, but continue
impenitent and unreformed, they are to be rejected and cast out of the
church, as other adult members are who persist in disobedience to
Christ."[8]
[Footnote 8: Hopkins's Works (1852), vol. ii., pp. 158, 176.]
"Such words, from such a source," said Mr. C., "are entitled to great
consideration."
"But," said Mr. S., "here is a passage from his own theological
instructor, President Edwards:
"It is asked,' he says, 'why these children, that were born in the
covenant, are not cast out when, in adult age, they make no profession.'
He replies, 'They are not cast out, because it is a matter held in
suspense whether they do cordially consent to the covenant or not; or
whether their making no profession does not arise from some other cause;
and none are to be excommunicated without some positive evidence against
them.'"
"My dear sir," said Mr. A., "Mr. Edwards is there speaking of those who
merely refuse to own the covenant, without being guilty of scandalous
sin."
Public-domain text, read in full here on John Shaqi.
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