"O," said Mrs. P., "is it possible that I live to see this day? I almost
forget my sickness, my separation from my husband and children, in the
thought that God is my covenant God, and the God of my children. My
baptism is to me a visible writing and seal from God; and my children's
baptism is the same. I always used to think of baptism merely as a
profession on our part. O, how much more there is in it, besides that!
It is God's covenant and testimony toward me. Blessed names!" said she,
soliloquizing,--"Father, Son, and Holy Ghost! sweet society of the
Godhead! They come together; they are like the three that came to
Abraham's tent. Each has his precious gift and influence for my soul.
Why was I allowed to see this day, and enjoy this?"
The pastor said, "This is just one of those things which make us say,
'His goodness is unsearchable.' There seems to be no way of accounting
for this rich, free, sovereign love."
"Can I fear," said she, "to leave my children in such hands? No. God of
Abraham! 'thou hast been our dwelling-place in all generations.'
Faithful God! 'a God to thee and thy seed after thee;' what power the
seal of the covenant has to make you believe it; yes, and seemingly to
hear it read to you. Do speak to all our dear mothers, and tell them in
health to make far more, than many do, of baptism for their children."
"And have you no blessing for me?" said the husband, as the pastor rose
to go.
"Dear sir," said the pastor, "they seem to have left you alone."
He had been sitting, somewhat out of sight, at the foot of the bedstead;
but, it was evident, from several signs, that his feelings were deeply
moved.
The pastor took his arm, and, bidding the wife an affectionate but hasty
adieu, he went with him to the sitting-room below.
"I need no arguments," said the husband, "to satisfy me, further, that
you are right. You have a system of religion which, I see, is good for
everything, and for everybody, and for all times, and places, and
circumstances. Sir, I have been sceptical; but I must confess that a
religion which can come into a family, like mine, and do what it has
done, through you, sir, to mine, and to me, must be from God. Sir, I
shall always respect our pastor for his consistency with his principles,
and for many other reasons; but I prefer principles like yours, which
can go to the sick and dying, and to little children whose mother----"
Here he began to weep. The pastor said, "To take a mother from a young
family of children, like yours, Mr. Peirce, is just the thing which we
should prevent, could we have the ordering of affairs."
Public-domain text, read in full here on John Shaqi.
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