The sermon being finished, Mr. R. was first called upon by the chairman, Mr. C., for his remarks. The question, as stated by the chairman, was, Are the children of believers, in any sense, members of the church? If so, what is it? and, if not, what relation to the church do they sustain? _Mr. R._ I presume that brother A. does not wish us to take up time with criticisms upon his style. He seeks to know our views with regard to the subject of the sermon. I am compelled to say, at once, that I differ from the views expressed by the reader, if he means by the terms, _members_ and _membership_, which he employs, all which they would convey to the majority of hearers. But I noticed that when he, and those excellent men whom he quotes, come to define what they mean by members, and membership, in this connection, they make explanations, and qualifications, and also protestations, showing that no one can be, in their view, a member of the spiritual, or, what is called the invisible, church of Christ, without repentance and faith. Rightly understood, therefore, they are free from any just imputation of making unscriptural terms of membership in the kingdom of Christ. And, perhaps, when those of us who dissent from some of their propositions, fully understand the limitations which the writers themselves affix to their use of terms, no great discrepancy will be found to exist. It admits of a question, therefore, in my view, whether the terms _members_ and _membership_, as applied to children, really mean that which these writers themselves intend to convey by them; for certainly they do not mean all which their readers at first suppose. The terms in question require a great deal of explanation, which a term, if possible, ought never to need. And, after all has been said, a wrong impression is conveyed to the minds of many, while opponents gain undue advantage in arguing against that which, for substance, all the friends of infant baptism cordially maintain. If Br. A. is asked, "In what sense are children members of the church," he resorts, for illustration, to citizenship, and to the sisterhood in the church itself, to show how children and females may be members of the community, and, in the case of females, may belong to the church, while yet their privileges and functions are limited. So, he says, the children of believers are a component part of God's church, not entitled to the use of all its privileges till they are renewed by the Spirit of God, yet so related by the sovereign appointment of God to those who are members, as to be, in a subordinate sense, a part of the church. Could the friends of infant baptism agree on some term, which would express their common belief with regard to the relation of believers' children to the church, better than _member_, I think it must have a happy effect in promoting harmony of views and feelings, and take away from others the grounds of several present objections.