all on fire to learn the truth; while the incomprehensible essence of
the soul, with its limitless visions, was capable of forming
conceptions which the truth should disappoint. And here again came in
a strange temptation. If life and identity were to be indefinitely
prolonged, then Hugh had no wish but to draw nearer to the truth,
however hard and even unpalatable it might be; but if, on the other
hand, this life were all, then it seemed that one might be even the
happier for comfortable and generous delusions.
Hugh, then, felt that if the old division of more highly developed
minds was the true one; if one was either Aristotelian or Platonist,
that is to say, if one's tendencies were either scientific or
idealistic, there was no doubt on which side of the fight he was
arrayed; not that he thought of the two tendencies as antagonistic; and
if indeed the scientific mind tended to contemn the idealistic mind, as
concerning itself with fancies rather than with facts, he felt that
there could not be a greater mistake than for the idealistic mind to
contemn the scientific. Rather, he thought, the idealists should use
the scientific toilers as patient, humble, and serviceable people, much
as the Dorian conquerors of Sparta used the Helots, and encourage them
to perform the necessary and faithful work of investigation for which
the idealists were unfitted. The mistake which men of scientific
temper made, Hugh thought, was to concern themselves only or mainly,
with material phenomena. The idealistic and imaginative tendencies of
man were just as much realities, and no amount of materialism could
obliterate them. What was best of all was to import if possible a
scientific temper into idealistic matters; not to draw hasty or
insecure generalisations, nor to neglect phenomena however humble.
Books then for Hugh were, in their largest aspect, indications and
manifestations of the idealistic nature of man. The interest about
them was the perceiving of the different angles at which a thought
struck various minds, the infusion of personality into them by
individuals, the various interpretations which they put upon
perceptions, the insight into various kinds of beauty and hopefulness
which the writers displayed.
Public-domain text, read in full here on John Shaqi.
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