But the best of all our words were kept for spiritual things, and
the description of a godly man. We did not speak of the "higher
life," nor of a "beautiful Christian," for this way of putting it
would not have been in keeping with the genius of Drumtochty.
Religion there was very lowly and modest--an inward walk with God.
No man boasted of himself, none told the secrets of the soul. But
the Glen took notice of its saints, and did them silent reverence,
which they themselves never knew. Jamie Soutar had a wicked tongue,
and, at a time, it played round Archie's temperance schemes, but
when that good man's back was turned Jamie was the first to do him
justice.
"It wud set us better if we did as muckle gude as Archie; he's a
richt livin' man and weel prepared."
Our choicest tribute was paid by general consent to Burnbrae, and it
may be partiality, but it sounds to me the deepest in religious
speech. Every cottage, strangers must understand, had at least two
rooms--the kitchen where the work was done, that we called the
"But," and there all kinds of people came; and the inner chamber
which held the household treasures, that we called the "Ben," and
there none but a few honoured visitors had entrance. So we imagined
an outer court of the religious life where most of us made our home,
and a secret place where only God's nearest friends could enter, and
it was said of Burnbrae, "He's far ben." His neighbours had watched
him, for a generation and more, buying and selling, ploughing and
reaping, going out and in the common ways of a farmer's life, and
had not missed the glory of the soul. The cynic of Drumtochty summed
up his character: "There's a puckle gude fouk in the pairish, and
ane or twa o' the ither kind, and the maist o' us are half and
between," said Jamie Soutar, "but there's ae thing ye may be sure
o', Burnbrae is 'far ben.'"
A WISE WOMAN
I
OUR SERMON TASTER
A Drumtochty man, standing six feet three in his boots, sat himself
down one day in the study of a West-end minister, and gazed before
him with the countenance of a sphinx.
The sight struck awe into the townsman's heart, and the power of
speech was paralysed within him.
"A'm frae Drumtochty," began a deep solemn voice. "Ye 'ill hae heard
of Drumtochty, of coorse. A've jined the polis; the pay is no that
bad, and the work is naethin' tae an able-bodied man."
When these particulars had been digested by the audience--
"It's a crooded place London, and the fouks aye in a tiravie
(commotion), rinnin' here an' rinnin' there, and the maist feck o'
them dinna ken whar they're gaein.
"It's officer this and officer that frae mornin' till nicht. It's
peetifu' tae see the helplessness o' the bodies in their ain toon.
And they're freevolous," continued the figure, refreshing itself
with a reminiscence.
"It wes this verra mornin' that a man askit me hoo tae get tae the
Strand.
Public-domain text, read in full here on John Shaqi.
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