"Weel, as sure's deith a' cudna help it, tae be sittin' on peens for
mair than twa oors tryin' tae get a grup o' a man's heads, an' him
tae play hide-and-seek wi' ye, an' then tae begin on Satan at nine
o'clock is mair nor flesh and bluid cud endure.
"A' acknowledge a' scrapit, but a' houp tae gudeness a'll never be
tempted like yon again.
"It's a judgment on me for ma pride, an' Jeems said that tae me, for
a' boastit a' cudna be beat, but anither oor o' Mactavish wud hae
driven me dottle (silly)."
Then I understood that Mrs. Macfadyen had been humbled in the dust.
A DOCTOR OF THE OLD SCHOOL
I
A GENERAL PRACTITIONER
Drumtochty was accustomed to break every law of health, except
wholesome food and fresh air, and yet had reduced the Psalmist's
farthest limit to an average life-rate. Our men made no difference
in their clothes for summer or winter, Drumsheugh and one or two of
the larger farmers condescending to a topcoat on Sabbath, as a
penalty of their position, and without regard to temperature. They
wore their blacks at a funeral, refusing to cover them with
anything, out of respect to the deceased, and standing longest in
the kirkyard when the north wind was blowing across a hundred miles
of snow. If the rain was pouring at the Junction, then Drumtochty
stood two minutes longer through sheer native dourness till each man
had a cascade from the tail of his coat, and hazarded the
suggestion, halfway to Kildrummie, that it had been "a bit scrowie,"
a "scrowie" being as far short of a "shoor" as a "shoor" fell below
"weet."
This sustained defiance of the elements provoked occasional
judgments in the shape of a "hoast" (cough), and the head of the
house was then exhorted by his women folk to "change his feet" if he
had happened to walk through a burn on his way home, and was
pestered generally with sanitary precautions. It is right to add
that the gudeman treated such advice with contempt, regarding it as
suitable for the effeminacy of towns, but not seriously intended for
Drumtochty. Sandy Stewart "napped" stones on the road in his shirt
sleeves, wet or fair, summer and winter, till he was persuaded to
retire from active duty at eighty-five, and he spent ten years more
in regetting his hastiness and criticising his successor. The
ordinary course of life, with fine air and contented minds, was to
do a full share of work till seventy, and then to look after "orra"
jobs well into the eighties, and to "slip awa" within sight of
ninety. Persons above ninety were understood to be acquitting
themselves with credit, and assumed airs of authority, brushing
aside the opinions of seventy as immature, and confirming their
conclusions with illustrations drawn from the end of last century.
When Hillocks' brother so far forgot himself as to "slip awa" at
sixty, that worthy man was scandalized, and offered laboured
explanations at the "beerial."
Public-domain text, read in full here on John Shaqi.
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