Adventure stories; England -- Social life and customs -- 18th century -- Fiction; Mate selection -- Fiction; Smugglers -- Fiction
One May morning Richard sat at his open window, looking over the park
towards Rodenham village and the purple slopes of Pevensel. There had
been no Maying in the village that month, and the blackthorn and the
broom, the palm and wild-cherry, had escaped unbroken, for though the
pest appeared to have spent its malice, death had entered many of the
cottages. George Gogg, of the Wheat Sheaf, had lost his daughter, a
plump, black-haired, bright-eyed wench, whose red cheeks and red ribbons
had turned many a young farmer’s head. Old Sturtevant, the cobbler, had
gone the way of all flesh, and several more of the villagers, men,
women, and children, were lying under the green-sward in Rodenham
church-yard. As for Jeffray, he was but in a feeble way himself, and
Surgeon Stott had decreed it that he was to be troubled with no news
from the outer world as yet.
Richard, muffled up in a dressing-gown, with dusky mottlings covering
his thin face, sat before the open window and looked out over the park.
The disease had seized him sharply, but not dangerously, and even
Richard had vanity enough to feel some satisfaction at Surgeon Stott’s
verdict that he would be left with few scars. There is a delicious
languor in convalescence when the world seems to spread itself anew
before the reawakened eyes, and life is reborn like a dream of renewed
youth into the heart. Nature seems to welcome the exile with smiling
eyes and soft breathings of her green-clad bosom. So might it have been
for Richard that spring day as he saw the great trees standing so calm
and still under the blue heavens, and the green billows of the park
a-glisten under the sun.
Sickness is held to solemnize the soul, to chasten the understanding,
and purge the passion out of man. It is considered to be a season of
severe self-judgment, and of inward searchings of the heart, a season
when religious impulses should struggle to the surface, and solemn
promises be made to propitiate the god who has granted health. Such is
the orthodox exposition of the doctrine of disease. The pious hand
points to the precipice that has provided the mortal with a chance of
realizing the abysses of the unknown.
But with Jeffray his recovery was as the coming forth of a moth from the
cramping sack of custom. He had much to repent of in the past, but the
repentance was romantic rather than religious. It was a lifting up of
the hands to the light, not the wan and sickly light of prosaic
morality, but the glow of the instincts that burn on the altar of
nature, the life fire of love, of wonder, and of worship.
Public-domain text, read in full here on John Shaqi.
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