"Almost all of us are educated, and all love books. We don't only read the adventures of Roqueambole, as the realistic writers say of us. Do you think our hearts did not bleed and our cheeks did not burn from shame, as though we had been slapped in the face, all the time that this unfortunate, disgraceful, accursed, cowardly war lasted. Do you really think that our souls do not flame with anger when our country is lashed with Cossack-whips, and trodden under foot, shot and spit at by mad, exasperated men? Will you not believe that we thieves meet every step towards the liberation to come with a thrill of ecstasy? "We understand, every one of us--perhaps only a little less than you barristers, gentlemen--the real sense of the pogroms. Every time that some dastardly event or some ignominious failure has occurred, after executing a martyr in a dark corner of a fortress, or after deceiving public confidence, some one who is hidden and unapproachable gets frightened of the people's anger and diverts its vicious element upon the heads of innocent Jews. Whose diabolical mind invents these pogroms--these titanic blood-lettings, these cannibal amusements for the dark, bestial souls? "We all see with certain clearness that the last convulsions of the bureaucracy are at hand. Forgive me if I present it imaginatively. There was a people that had a chief temple, wherein dwelt a bloodthirsty deity, behind a curtain, guarded by priests. Once fearless hands tore the curtain away. Then all the people saw, instead of a god, a huge, shaggy, voracious spider, like a loathsome cuttlefish. They beat it and shoot at it: it is dismembered already; but still in the frenzy of its final agony it stretches over all the ancient temple its disgusting, clawing tentacles. And the priests, themselves under sentence of death, push into the monster's grasp all whom they can seize in their terrified, trembling fingers. "Forgive me. What I have said is probably wild and incoherent. But I am somewhat agitated. Forgive me. I continue. We thieves by profession know better than any one else how these pogroms were organised. We wander everywhere: into public houses, markets, tea-shops, doss-houses, public places, the harbour. We can swear before God and man and posterity that we have seen how the police organise the massacres, without shame and almost without concealment. We know them all by face, in uniform or disguise. They invited many of us to take part; but there was none so vile among us as to give even the outward consent that fear might have extorted.