Better days; or, A Millionaire of To-morrowFitch, Thomas
Philosophy
Better days; or, A Millionaire of To-morrow
Fitch, Thomas
Utopias -- Fiction; West (U.S.) -- Fiction
“The Senate and Assembly of the State of Arizona recognizes the truth
that not easy divorce laws, but easy marriage laws, are at the root of
the conjugal evil; that men and women have been accustomed to marry,
disagree, and divorce in less time than should have been allowed for a
proper period of betrothal; that the loose system now prevailing often
results in children destitute of the inherent virility of virtue and
affection; that no adequate defenses have hitherto been builded for the
protection of young females too unthoughtful and too trusting; that the
laws underlying the physical as well as the mental constitution, with
their multiple of subtile, gravitating, and repellant forces, have
hitherto been wholly unstudied, or disregarded; that the arbitrary
conditions of society compel woman to accept marriage, in violation of
her higher aims; that in certain human organizations the conditions
created by propinquity are altogether false and ephemeral; that certain
other human organizations are, by nature, filled with inordinate vanity
and self-love, which qualities, beguiling the judgment, constitute
fickleness and instability of purpose, and that the true solution of the
great social problem is likely to be found in preventive rather than in
remedial laws. Therefore, be it enacted”—
“Hold up, John,” said Dr. Eustace. “That is all my mentality can
assimilate without a rest. Are you not reading from an essay by Mona
Caird, or a novel by Tolstoi? Is that really and truly the preamble of a
law enacted by a Western Legislature? Have all the cranks, and all the
theorists, and all the moonstruck, long-haired, green-goggled reformers
on earth, been turned loose in Arizona?”
“Doctor,” said the professor solemnly, “the truth is a persistent fly,
that cannot be brushed away with the wisps of ridicule. The Arizona
legislators have fearlessly attempted to deal with conditions which
every close observer of our social life knows to be existent.”
“Papa,” said the baroness, interestedly, “in what way is it proposed to
deal with the problem? Please read further.”
“The law is too lengthy,” said the professor, after glancing over a few
pages, “to be read in detail, but I will summarize it for you. Marriages
are declared void unless the parties procure a license, which can only
be issued by an examining board of men and women, composed in part of
physicians, and in part of graduates of some reputable school, dedicated
to physiological observations and esoteric thought and investigation.”
“Anything about ability to boil a potato or sew on a button?”
interrupted the doctor.
“Peace, scoffer,” said the professor. “It seems to be required that all
applicants for license shall have had an acquaintance of at least one
year, and be under marriage engagement for six months, and shall pass
examination by the board upon their mutual eligibility, as expressed
through temperament, complexion, tastes, education, traits of character,
and general conditions of fitness.”
Public-domain text, read in full here on John Shaqi.
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