Gambling; Great Britain -- Social life and customs
Consequently, when we consider the responsibilities of citizenship for
the spread of the gambling disease with a view to devising some cure, we
shall have to begin by assuming that prohibitive Acts will not carry us
very far. We can stop bookmakers or their agents receiving bets in the
public streets or any public place; we can turn them off race-courses and
refuse to recognise any enclosure as sanctuary. We can even go further,
and prosecute any one who receives from another betting payments on any
event whatever. This last would be going very far—too far, perhaps, to be
practical. But at any rate we could prohibit the receipt of money from
children. We could also stop the publication of betting news, and our
Post Office could refuse to transmit circulars encouraging the gambling
appetite.[8] We might even combat successfully the much more difficult
problem of how to prohibit gambling at church and chapel bazaars. But,
when we have done all that, we have not gone very far. We have simply
restored life to its old, dull, monotonous drab, and we have turned the
natural instincts which the gambling habit satisfies from feeding at
one trough to find husks in another. To the great mass of the people we
shall but appear to be smug Pharisees, and a reaction will set in which
in its aggressive strength will play much greater havoc than even the
steady growth of the disease before it was challenged. Time after time
the failure of the reform campaigns of outraged respectability in America
has taught this simple lesson in moral politics. One cannot devastate and
then say, “Behold the good!” The gambling habit must be elbowed out, not
stamped out.
I would be exceeding the purposes and limits of this paper did I attempt
to sketch a programme of reforms which in my opinion would do the
elbowing. I can only indicate the skeleton of such a programme, and I do
so, not so much to urge my readers to accept it, as to emphasise that the
attack upon the gambling habit can be successful only if it is positive
and constructive, and not merely negative and prohibitory.
Public-domain text, read in full here on John Shaqi.
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