Betty Alden: The first-born daughter of the PilgrimsAustin, Jane G. (Jane Goodwin)
History
Betty Alden: The first-born daughter of the Pilgrims
Austin, Jane G. (Jane Goodwin)
United States -- History -- Colonial period, ca. 1600-1775 -- Fiction
So, unmindful of the rain, as men who live close to Nature will still
become, the three went down the hill, and found Bradford in his study
reading the Georgics, until such time as the weather would permit
him to plough his own fields; for now that “oxen strong to labor”
had immigrated, their fellow-colonists were able to improve upon the
earlier methods of agriculture, and the plough had superseded the
hoe whose rude labors had slain John Carver. Laying aside the book,
but with its pleasant influence upon his face, Bradford received his
guests, gave a cup of metheglin to each of the Indians, who would
rather it had been Nantz, and asked Standish what he would take, but
the captain shook his head.
“I’ve had my noon meat, and care for nothing until night. Now,
Weetonawah, tell out your tidings to the head chief.”
So Weetonawah, who spoke no English, told in his own tongue--Standish
now and again translating for the benefit of Bradford, who never became
as apt an Indian scholar as the captain--how he and a Massachusetts
brave, while hunting, had come across a white man seated beside a
camp-fire, and leaning his head upon his hand as though sick or sorry,
they knew not which. Approaching with due precautions, they found
him friendly, and willing to change tobacco for some birds to make a
broth, for he was so fevered as not to crave solid food. But when they
had parted from him a little way, the Massachusetts man halted, and
choosing a war-arrow from his quiver, gave Weetonawah to understand
that this was a criminal fleeing from justice, and that the white men
at the Bay had bade the Indians search the woods between Shawmut and
Piscataqua for him, promising a reward to whoever should bring him in.
Still, during the brief interview beside the camp-fire, both red men
had silently marked how thoroughly armed, and how alert in spite of
his illness, the fugitive remained, and the Massachusetts man felt
that at close quarters he might fare even as Wituwamat or Pecksuot in
combat with The-Sword-of-the-White-Men; so, even in their friendly
parting, he had laid his plan to turn back and shoot the sick man as he
crouched over his fire; and lest his comrade should claim any part of
the reward, he would go upon the war-path alone, and rejoin him at the
wigwams of the Namasket village.
But Weetonawah was brother to one of the men killed at Wessagussett,
and he had imbibed such a terror of The-Sword-of-the-White-Men and
his vengeance upon those who molested the palefaces that he would
rather have killed his Massachusetts friend, and taken the chances of
punishment from Massasoit, than to be named as companion of an Indian
who had killed a white man. So, half by argument and half by threat,
he led away the assassin, and forced from him a promise to suspend his
purpose until orders should be obtained from Plymouth; consenting that
if the head chief and The Sword gave permission, he should alone slay
the fugitive and claim the reward.
Public-domain text, read in full here on John Shaqi.
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