Between Heathenism and Christianity: Being a translation of Seneca's De Providentia, and Plutarch's De sera numinis vindicta, together with notes, additional extracts from these writers and two essays on Graeco-Roman life in the first century after Christ.Plutarch
Religion
Between Heathenism and Christianity: Being a translation of Seneca's De Providentia, and Plutarch's De sera numinis vindicta, together with notes, additional extracts from these writers and two essays on Graeco-Roman life in the first century after Christ.
Plutarch
Ethics -- Greece; Ethics -- History; Stoics
10. Not yet has vice so completely taken possession of the human race as
to make it doubtful that the majority, if they had the choice of their
lot, would prefer that of Regulus to that of Maecenas. Or, if there
should be anybody who had presumption enough to say that he had rather
be born a Maecenas than a Regulus, the same person, even though he might
not openly admit it, would also rather be born a Terentia. Do you
pronounce Socrates unfortunate because he drained the executioner’s cup
as if it had been the draught of immortality, and discoursed about death
up to the moment it overtook him? Was his lot an unhappy one because his
blood congealed and his vital force stopped by the gradually advancing
rigor of death?
11. How much more is he to be envied than those who are served from
goblets studded with gems, for whom a male prostitute, accustomed to
submit to every kind of abuse, whose virility is gone or at least
doubtful, dissolves the snow that floats in a golden chalice? Whatever
they drink they vomit up, to their chagrin, and taste again mixed with
bile; but he willingly and with joy drains the poisonous draught. For
Cato it is sufficient that the unanimous verdict of mankind has raised
him to the pinnacle of felicity; him destiny selected as one who was
fitted to contend against everything that is to be dreaded.
12. Is the enmity of the powers that be a serious matter? let him be
opposed at the same time by Pompey, Caesar, Crassus. Is it hard to bear
when one is less honored than worse men? let him be sacrificed for
Vatinius. Is it a hard thing to be involved in civil wars? throughout
the whole world let him fight for the good cause, equally renowned for
his misfortunes as for his bravery. Is it hard to take one’s own life?
let him do it. What do I wish to prove by these things? I would have all
men know that those vicissitudes of which Cato was deemed worthy, cannot
be regarded as evils.
IV.
Prosperity comes to ordinary people and to men of mean abilities, but it
is the prerogative of a great man to overcome the calamities and terrors
that frighten mortals. In truth, to be always happy and to pass one’s
life without mental anxiety, is to be ignorant of half of man’s destiny.
Thou art a great man; yet how am I to know it unless fate gives thee an
opportunity to show thy worth?
2. Thou didst enter the Olympian games as a contestant; if there was
none beside thyself, thou hast the crown, thou hast not the victory. I
congratulate thee, not as a brave man, but as one who has gained the
consulship or the praetorship: thou hast won political honors. I can say
the same thing to a good man, unless some more than ordinary emergency
has given him an opportunity to show his strength of soul.
Public-domain text, read in full here on John Shaqi.
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