Between Heathenism and Christianity: Being a translation of Seneca's De Providentia, and Plutarch's De sera numinis vindicta, together with notes, additional extracts from these writers and two essays on Graeco-Roman life in the first century after Christ.Plutarch
Religion
Between Heathenism and Christianity: Being a translation of Seneca's De Providentia, and Plutarch's De sera numinis vindicta, together with notes, additional extracts from these writers and two essays on Graeco-Roman life in the first century after Christ.
Plutarch
Ethics -- Greece; Ethics -- History; Stoics
3. Unhappy do I adjudge thee, if thou hast never been unhappy; thou hast
passed thy life without an adversary. No one knows what thou mightest
have done; thou dost not even know it thyself. We need to be tried that
we may find out what we are; what a man can do can be ascertained only
by trial. For this reason men have sometimes voluntarily encountered
obstacles that seemed to evade them and sought an opportunity for
demonstrating to others the virtue that was passing into oblivion.
4. I assert that great men sometimes rejoice in tribulation like valiant
soldiers in battles. I heard Triumphus, a gladiator under Caius Caesar
(Caligula) complain because he had so little to do. “How my best days
are speeding away,” said he! Courage is eager for danger and looks to
the end in view, not at what it is likely to encounter, for the reason
that what it encounters is part of the glory. Warriors are proud of
their wounds; joyfully they point to the blood it was their good fortune
to shed. Those who return from the combat unscathed may have been just
as brave—it is the wounded man that is the observed of all eyes.
God shows his good will to those whom he would have attain the highest
excellence every time he gives them an opportunity to display courage
and endurance; this is possible only in some contingency beset with
difficulties. You form your opinion of a pilot in a storm; of a soldier,
in battle. By what test am I to know how thou wilt bear up against
poverty, if thou aboundest in wealth? By what test am I to know how thou
wilt bear up under ignominy and disgrace and popular hatred, if thou
growest old amid public applause? if a strong and unswerving popular
partiality supports thee in all thou doest?
6. How am I to know with what equanimity thou wilt bear the loss of
children, if thou seest about thee all those thou hast begotten? I have
listened to thee when thou wert offering consolation to others; then
should I have seen thee when thou wert thyself in need of consolation;
when thou wert trying to restrain thyself from sorrowing. Do not, I
beseech thee, shrink from these things which the immortal gods send upon
thee as stimuli to thy courage. A disaster is an occasion of virtue.
Those persons one can rightly call wretched who grow effeminate in
superabounding prosperity; whom a dead calm bears along, as it were, in
a motionless sea.
Public-domain text, read in full here on John Shaqi.
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