Between Heathenism and Christianity: Being a translation of Seneca's De Providentia, and Plutarch's De sera numinis vindicta, together with notes, additional extracts from these writers and two essays on Graeco-Roman life in the first century after Christ.Plutarch
Religion
Between Heathenism and Christianity: Being a translation of Seneca's De Providentia, and Plutarch's De sera numinis vindicta, together with notes, additional extracts from these writers and two essays on Graeco-Roman life in the first century after Christ.
Plutarch
Ethics -- Greece; Ethics -- History; Stoics
11. Why is it strange if God sends severe trials upon noble spirits? a
test of one’s courage is never an easy matter. Is it destiny that
scourges and lacerates us? let us endure it; ’tis not wanton cruelty, it
is a contest; the oftener we enter it, the stronger we shall become. The
solidest part of the body, frequent use has made so. We must be
subjected to the buffetings of fortune in order that in this way we may
become callous to it. Little by little, fortune makes us a match for
itself; contempt of dangers results from often braving them. In this way
sailors inure their bodies to the sea; the hands of the husbandman are
calloused; the arms of the soldier are strong from hurling javelins; the
limbs of runners are agile. That part of everybody is the strongest that
has exercised the most.
12. The soul acquires the strength to brave misfortune by patient
endurance; what it can effect in us thou mayst know, if thou dost but
consider what hardship does for those peoples that go about without
clothing and are strong by their very indigence. Consider all the
nations over whom the sway of Rome does not extend, I mean the Germans
and every nomad tribe along the Danube. Perpetual winter, a severe
climate, bear hard upon them, a sterile soil grudgingly supports them, a
hut or branches of trees protect them against the rain, they roam over
marshes hardened by frost, for food they capture wild beasts.
13. Dost thou think them wretched? No one is wretched when he performs
what habit has made second nature to him; for by degrees we find
pleasure in doing what we began to do from necessity. These peoples have
no houses and no resting place except as weariness finds them from day
to day; their food is cheap and obtained only as wanted; their naked
bodies are exposed to the terrible extremes of a horrid climate; what
thou regardest as a frightful calamity is the whole life of many
peoples.
14. Why dost thou wonder that good men are called upon to undergo
violent shocks to the end that they may stand the more firmly? A tree
does not take deep root, or grow strong, unless it is frequently shaken
by the wind; for as a result of violent agitation its fiber is toughened
and its roots more firmly set. Those are fragile that grow up in
sheltered valleys. It is therefore a boon to good men, as it makes them
fearless amid danger, to become familiar with hardships and to bear with
equanimity those things that are not ills, except when they are borne
with an ill grace.
V.
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