Between Heathenism and Christianity: Being a translation of Seneca's De Providentia, and Plutarch's De sera numinis vindicta, together with notes, additional extracts from these writers and two essays on Graeco-Roman life in the first century after Christ.Plutarch
Religion
Between Heathenism and Christianity: Being a translation of Seneca's De Providentia, and Plutarch's De sera numinis vindicta, together with notes, additional extracts from these writers and two essays on Graeco-Roman life in the first century after Christ.
Plutarch
Ethics -- Greece; Ethics -- History; Stoics
4. I remember also to have heard these encouraging words from that
noblest of men, Demetrius. “This one complaint,” said he, “I have to
make against you, ye immortal gods: it is that ye did not sooner make
known to me your will; for of my own accord I would have come to those
things to which I am now summoned. Do you wish to take away my children?
For you I have brought them up. Do you wish any portion of my body? Take
it. No great thing it is that I am offering you; soon I shall resign it
entirely to you. Do you wish my life? Why not? I shall not be slow to
give back to you what ye have entrusted to my keeping; ye shall find me
willing to give up anything ye ask. Still I should rather have proferred
it to you than given it up. What need was there to take what you could
have had as a gift. Yet not even now do ye need to constrain me, since
that is not taken from a man which he does not try to retain. I am in no
sense the victim of constraint or violence, nor am I God’s slave, but I
am in accord with Him, and this all the more cheerfully because I know
that everything takes its course in accordance with an immutable law
established from all eternity.”
5. The fates lead us, and our lot is assigned to us from the very hour
of our birth. Cause depends upon cause; an unbroken chain of events
links together public and private affairs. We ought therefore to bear
with fortitude whatever befalls us because everything takes place, not
as we think, by chance, but in its due order. A long time in advance,
all our pleasures and our pains have been determined, and although in
the great diversity of individual lives, one life may seem to stand
apart, it all comes to this: transitory beings ourselves we have entered
into a transitory inheritance.
6. Why then does this disquiet us? Why indulge in complaints? it is the
law of our existence. Let nature use our bodies, which are its own, as
it wishes; let us cheerfully and bravely meet whatever comes, bearing in
mind that what we lose is not our property. What is the duty of a good
man? To resign himself to his destiny. It is a great consolation to
share the fate of the universe. Whatever it be that decrees how we are
to live, how to die, it binds even the gods by the same inexorable law;
an irresistible current bears along terrestrial and celestial things.
The creator and governor of the universe has indeed prescribed the
course of events, but He Himself follows them; He obeys always, He
commanded but once.
Public-domain text, read in full here on John Shaqi.
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