Between Heathenism and Christianity: Being a translation of Seneca's De Providentia, and Plutarch's De sera numinis vindicta, together with notes, additional extracts from these writers and two essays on Graeco-Roman life in the first century after Christ.Plutarch
Religion
Between Heathenism and Christianity: Being a translation of Seneca's De Providentia, and Plutarch's De sera numinis vindicta, together with notes, additional extracts from these writers and two essays on Graeco-Roman life in the first century after Christ.
Plutarch
Ethics -- Greece; Ethics -- History; Stoics
There is no stronger incentive to noble deeds and an upright life than
the lives of the great and the good of all ages. It was mainly under the
impulse of this belief that Plutarch compiled his parallel biographies.
In the nature of the case their value as truthful records is greatly
impaired by the standpoint from which they were written; but it is this
fact that has given them an attractiveness and a currency such as no
other works of their kind have equalled. Plutarch’s Lives have for
centuries been the monitors of youth and the solace of the aged. They
have been read and admired wherever men have honored courage, fortitude,
intrepidity, self-control, patriotism, humaneness—in short, every trait
of character that can be classed among the virtues. Greeks and Romans,
ancients and moderns, learned and illiterate, rich and poor, have been
fascinated by them, and it is on them that their author’s fame chiefly
rests. To many persons, in fact to the great majority of readers,
Plutarch is known only as the writer of charming biographies; yet these
constitute a good deal less than half his extant works.
Plutarch holds that men find the path of virtue and continue to walk in
it, by reflection, deliberation, introspection; by a systematic, rigid
and continued self-examination—in other words, by a practical
application of the methods that philosophy points out. Man is sane and
sound only so long as he puts into practice the principles of virtue. So
long as he is the slave of his passions he is in need of a physician.
Philosophy is the sanitation of the soul; the genuine philosopher is the
real physician of the soul. In pursuance of his chosen vocation,
Plutarch wrote a number of essays for the purpose of giving instruction
upon the best methods of controlling the different passions to which men
are subject. Their purport easily becomes evident from a glance at their
titles. They show that he has carefully observed and studied men, at
least those that constitute the various higher classes and give the
prevailing tone to society. Many of these essays are still of interest
and well repay perusal. They contain many acute observations and piquant
remarks.
Public-domain text, read in full here on John Shaqi.
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