It occurred to me at first that in many cases the inhibitions may disappear also in the homosexual leading him to become again a heterosexual person. Every one who has had any experience with the homosexual knows that occasionally a genuine homosexual may change and fall in love unexpectedly with a woman or he even marries and after that continues as a normal person. Thus, for instance, _Tarnovsky_, in his work, “_The Morbid Manifestations of the Sexual Instinct_,” states:[28] “I know a pederast who maintained relations almost exclusively with young boys; at a relatively advanced age he fell passionately in love with a young girl, whom he married and with whom he had children. He was able to carry out sexual relations with his wife only because her face resembled that of a young man whom he once loved.” A rationalisation of that kind, such a transformation, may be seen here and there. It is quite likely that the young man, whom _Tarnovsky’s_ patient once loved, in turn resembled the homosexual’s sister or some other beloved female person and that the subject took that step to return at last to his first heterosexual ideal. Only a few days ago there called on me a “confirmed” homosexual who had suddenly fallen in love with a cabaret singer whom he wanted to marry. She was the exact image of a sister of his who had died long ago. Before this he did not want to hear of contact with women. Cases of this kind—without any treatment, of course,—are discussed very heatedly in homosexual circles and the news is rapidly spread. The deserter is spoken of as traitor to the holy cause, he is counted out and banished from the circle. Anathema sit! Such cases are not infrequent. But they do not come to the attention of the physician and if they attract the specialist’s attention, the latter invariably declares them instances of “_pseudo-homosexuality_.” No “genuine” homosexual would do such a thing! Homosexual physicians, unfortunately, only add to the confusion on this subject. They constitute themselves judge and jury at the same time, but claim to be objective in their judgment,—they have tried the experiment in their own case, etc.—Oh, those wonderful psychologists who know all about their own soul! What have I not endured from those enthusiasts who imagine that they have really penetrated the depths of their own psyche! But any one who has opportunity to analyze a psychoanalyst is invariably amazed at the degree of blindness possible where one’s own attitude is concerned. The practice of psychoanalysis on others does not prevent ignorance where self is concerned. I have analyzed dozens of psychoanalysts and found “analytic scotoma” an appropriate designation for their mental state. Every one is blind about those complexes which he has not yet conquered, whether he meets them in himself or in others. The homosexual physician is also blind about his own condition and should never undertake to furnish testimony