Bi-sexual love; the homosexual neurosisStekel, Wilhelm
Science
Bi-sexual love; the homosexual neurosis
Stekel, Wilhelm
Homosexuality; Neuroses
Two things stand out in the patient’s account. First, his complete
amnesia regarding his first journey through Thuringen, as pointed out
by himself—except for the slight accident of tripping—and next, the
fact that his condition became so much more serious during his stay in
Berlin, when he was already on the way to get well. He had given up
masturbation of his own initiative, substituting for it intercourse
with women, he was working, he held a responsible position, and kept
up his work, according to the statement of his superiors in office, in
spite of disturbances ... then suddenly his condition made a turn for
the worse. Some strong impression or unusual experience in Berlin must
have brought on this sudden change.
It is noteworthy that the subject denies having ever carried on any
homosexual act. He claims such men only fill him with extreme disgust.
The childhood experiences, of course, do not count. All children did
the same things; one would conclude that all boys were homosexual. As
a matter of fact they are married and happy, most of them heads of
happy families. “I have a frightful passion,” he says, “exclusively for
women. Men do not exist for me.”
At night he dreams:
_I see a turbulent ocean before me. The waves are in continuous
agitation. I think to myself: it were a pity if the waves ceased their
agitation. A ship passes by, and the boat carries everything that I
love. I believe my mother is also upon that ship. There is an orchestra
playing on board: “Oh, how could I possibly leave you!” I awake feeling
sad and depressed._
Such a dream is a resistance dream and indicates that the subject does
not want to get well. His soul is an ocean, continuously in a state of
agitation. “I think it a pity that the waves should cease,” means: _I
do not want to become quiet at all!_ The boat symbolizes the illness,
the neurosis. His neurosis covers everything he loves, including his
mother; and should he give up all that? Impossible! He cannot renounce
his infantile sexuality. He wants to remain a child and be ill.
The analysis is carried out under very great resistance but
satisfactory progress is made. I want to outline the results limiting
myself to the most important points.
His sexual life comes more and more to light. It appears that in his
free account he covered under silence a important form of pleasurable
gratification because he was ashamed of it. He indulges in a very
curious form of infantile sexuality. The habit must be widespread but
in this form I have met it only twice.
Public-domain text, read in full here on John Shaqi.
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