This remarkable case is as clear as a school problem and richly illustrates the various factors which determine a person’s attitude regarding sexual matters. The subject is a simple man who has not yet mastered completely the German language and he has repressed but little. His youth and his sexual struggles apparently stretch before his memory like an open book. He has had many dreams and remembers them well. We note the genuine religious background. He is no longer pious and does not care to go to church service. Nevertheless it ought not to be difficult to perceive that back of his fear of immoral acts stands the fear of divine punishment,—a consequence of his early moral training. This man has been brought up with fear in his heart. This breeding of the germ of fear in his soul was responsible for his anxiety neurosis. Witches appeared to admonish him, in the school he was spurred on by dire threats to do his best. Then there was his powerful sexual craving which he, nevertheless, found possible to withstand. Whence did he acquire the strength to keep away from his girl cousin, although she so warmly attracted him and even encouraged him? Was it the proximity of his sister who occupied the same room? Some occurrences between him and that sister he had overlooked in his voluntary account of his life, otherwise fairly accurate. He avoided incest, but besides the moral and religious inhibitions, there must have been something more to keep him so effectively away from women. His trouble which asserts itself before keeping a secret appointment is nausea. Dislike and fear are protective defences against sinning. We recognize readily this disgust for woman, so strongly emphasized by most genuine homosexuals. We know that this aversion covers a repressed craving, a craving which is unbearable to consciousness for one reason or another and therefore breaks out in the negative form as disgust. The latter serves as defence and protection against the very tendencies which generate the powerful cravings. The disturbance is a cover for the incest motive. He cannot approach a woman because he sees in her the grandmother, the mother, or the sister, a fact of which he was often fully aware. _Quo me vertam?_ There is open before him the homosexual path, since the road to woman is closed. The episode with the teacher, the “vile doings” with his school companions were a sort of initiation.... Here repression sets in. He knows nothing about his homosexuality. But the dream betrays and tells more than the subject is prepared to see as yet. We shall therefore begin the analysis with an analysis of the dream. _That Night’s Dream._ I stand before the door of a dwelling in my home town and gaze upon the surrounding landscape.