Bible animals : $b being a description of every living creature mentioned in the Scripture, from the ape to the coral.Wood, J. G. (John George)
Religion
Bible animals : $b being a description of every living creature mentioned in the Scripture, from the ape to the coral.
Wood, J. G. (John George)
Animals in the Bible; Nature in the Bible
In allusion to the continual risks run by the Oriental shepherd, our
Lord makes use of the following well-known words:--"The thief cometh
not but for to steal, and to kill, and to destroy: I am come that they
might have life, and have it more abundantly. I am the Good Shepherd:
the good shepherd giveth his life for the sheep. But he that is an
hireling, ... whose own the sheep are not, seeth the wolf coming, and
leaveth the sheep, and fleeth: and the wolf catcheth them, and
scattereth the sheep. The hireling fleeth because he is an hireling,
and careth not for the sheep."
Owing to the continual moving of the Sheep, the shepherd had very hard
work during the lambing time, and was obliged to carry in his arms the
young lambs which were too feeble to accompany their parents, and to
keep close to him those Sheep who were expected soon to become
mothers. At that time of year the shepherd might constantly be seen at
the head of his flock, carrying one or two lambs in his arms,
accompanied by their mothers.
In allusion to this fact Isaiah writes: "His reward is with Him, and
His work before Him. He shall feed His flock like a shepherd; He shall
gather the lambs with His arms and carry them in His bosom, and shall
gently lead them that are with young" (or, "that give suck," according
to the marginal reading). Here we have presented at once before us the
good shepherd who is no hireling, but owns the Sheep; and who
therefore has "his reward with him, and his work before him;" who
bears the tender lambs in his arms, or lays them in the folds of his
mantle, and so carries them in his bosom, and leads by his side their
yet feeble mothers.
Frequent mention is made of the folds in which the Sheep are penned;
and as these folds differed--and still differ--materially from those
of our own land, we shall miss the force of several passages of
Scripture if we do not understand their form, and the materials of
which they were built. Our folds consist merely of hurdles, moveable
at pleasure, and so low that a man can easily jump over them, and so
fragile that he can easily pull them down. Moreover, the Sheep are
frequently enclosed within the fold while they are at pasture.
[Illustration: THE SHEEP.
"He maketh me to lie down in green pastures."--PSALM xxiii. 2.]
If any one should entertain such an idea of the Oriental fold, he
would not see the force of the well-known passage in which our Lord
compares the Church to a sheep fold, and Himself to the door. "He that
entereth not by the door into the sheep fold, but climbeth up some
other way, the same is a thief and a robber. But he that entereth in
by the door is the shepherd of the sheep. To him the porter openeth,
and the sheep hear his voice.... All that ever came before me
are thieves and robbers: but the sheep did not hear them. I
am the door: by me if any man enter in, he shall be saved, and shall
go in and out, and find pasture."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account