Bible animals : $b being a description of every living creature mentioned in the Scripture, from the ape to the coral.Wood, J. G. (John George)
Religion
Bible animals : $b being a description of every living creature mentioned in the Scripture, from the ape to the coral.
Wood, J. G. (John George)
Animals in the Bible; Nature in the Bible
Generally, the oldest ram is distinguished by a bell, and, when the
flock moves over the hilly slopes, the Sheep walk in file after the
leader, making narrow paths, which are very distinct from a distance,
but are scarcely perceptible when the foot of the traveller is
actually upon them. From this habit has arisen an ancient proverb, "As
the sheep after the sheep, so the daughter after the mother," a saying
which is another form of our own familiar proverb, "What is bred in
the bone will not come out of the flesh."
We now come to the Sheep considered with reference to its uses. First
and foremost the Sheep was, and still is, one of the chief means of
subsistence, being to the pastoral inhabitants of Palestine what the
oxen are to the pastoral inhabitants of Southern Africa.
To ordinary persons the flesh of the Sheep was a seldom-tasted luxury;
great men might eat it habitually, "faring sumptuously every day," and
we find that, among the glories of Solomon's reign, the sacred
chronicler has thought it worth while to mention that part of the
daily provision for his household included one hundred Sheep. No
particular pains seem to have been taken about the cooking of the
animal, which seems generally to have been boiled. As, however, in
such a climate the flesh could not be kept for the purpose of making
it tender, as is the case in this part of the world, it was cooked as
soon as the animal was killed, the fibres not having time to settle
into the rigidity of death.
Generally, when ordinary people had the opportunity of tasting the
flesh of the Sheep, it was on the occasion of some rejoicing,--such,
for example, as a marriage feast, or the advent of a guest, for whom a
lamb or a kid was slain and cooked on the spot, a young male lamb
being almost invariably chosen as less injurious than the ewe to the
future prospects of the flock. Roasting over a fire was sometimes
adopted, as was baking in an oven sunk in the ground, a remarkable
instance of which we shall see when we come to the Jewish sacrifices.
Boiling, however, was the principal mode; so much so, indeed, that the
Hebrew word which signifies boiling is used to signify any kind of
cooking, even when the meat was roasted.
The process of cooking and eating the Sheep was as follows.
The animal having been killed according to the legal form, the skin
was stripped off, and the body separated joint from joint, the right
shoulder being first removed. This, it will be remembered, was the
priest's portion; see Lev. vii. 32: "The right shoulder shall ye give
unto the priest for an heave offering of the sacrifices of your peace
offerings." The whole of the flesh was then separated from the bones,
and chopped small, and even the bones themselves broken up, so that
the marrow might not be lost.
Public-domain text, read in full here on John Shaqi.
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