Such are the chief points in connexion with the Paschal rite, at once a sacrifice and a feast. The original directions not being sufficiently minute to meet all the practical difficulties which might hinder the correct performance of the rite, a vast number of directions are given by the Rabbinical writers. In order, for example, to guard against the destruction of any part of the animal by careless cooking over a fire, or the possible fracture of a bone by a sudden jet of flame, the Paschal lamb was rather baked than roasted, being placed in an earthen oven from which the ashes had been removed. In order to prevent it from being burned or blackened against the sides of the oven, (in which case it would be cooked with earthenware and not with fire), it was transfixed with a wooden stake, made from the pomegranate-tree, and a transverse spit was thrust through the shoulders. These spits were made of wood, because a metal spit would become heated in the oven, and would cause all the flesh which it touched to be roasted with metal, and not with fire; and the wood of the pomegranate was chosen, because that wood was supposed not to emit any sap when heated. If a drop of water had fallen on the flesh, the law would have been broken, as that part of the flesh would be considered as boiled, and not roasted. As to the eating of unleavened bread and bitter herbs with the lamb, the custom does not bear on the present subject. In shape the oven seems to have resembled a straw beehive, having an opening at the side by which the fuel could be removed and the lamb inserted. It is most interesting to compare with the ancient Paschal sacrifice the mode of conducting the Passover as still practised on Mount Gerizim by the Samaritans, who still "worship in this mountain," as their fathers had done. The Samaritans, a turbulent nation, or rather an aggregation of tribes who had adopted their own modification of the Jewish religion, considered Mount Gerizim as the most sacred spot on the earth, and made it a principle of their faith to worship there. They hallowed the mountain with various traditions, some perhaps true, others clearly erroneous. They said that on the summit of Mount Gerizim, and not on the comparatively little hill of Moriah, Abraham's marvellous faith was so fearfully tested. They even now point out the very spot on which it took place--a small smoothed plot of ground on the summit of the mountain, remarkable for the contrast which its level plateau presents to the rough, rugged sides of the mountain, broken by clefts and strewn with great angular stones, as if a rocky mountain had been blown to pieces and the fragments showered on Gerizim. On Gerizim are the "twelve stones" of Joshua, placed by him in commemoration of the passage of the Jordan. There are the great, massive stones placed closely together in a row, and apparently forming part of the rocky mountain itself.