Several herds of goats exist in Palestine, the most valuable of which is the Mohair Goat, and the most common the Syrian Goat. These, however dissimilar they may be in appearance, are only varieties of the ordinary domestic animal, the former being produced artificially by carefully selecting those specimens for breeding which have the longest and finest hair. It was from the hair of this breed that the costly fabrics used in the Tabernacle were woven, and it is probably to this breed that reference is made in Solomon's Song, iv. 1, 2: "Behold, thou art fair, my love; behold, thou art fair; thou hast doves' eyes within thy locks: thy hair is as a flock of goats, that appear from Mount Gilead. "Thy teeth are like a flock of sheep that are even shorn, which came up from the washing." In this passage the careful reader will also note another reference to the habits of the Goats and sheep, the hair being compared to the dark-haired Goats that wander on the tops of the hills, while the teeth are compared to sheep that are ranged in regular order below. The Mohair Goat is known scientifically as _Capra Angorensis_. The same image is used again in chap. vi. 5. The second breed is that which is commonest throughout the country. It is known by the name of the Syrian Goat, and is remarkable for the enormous length of its ears, which sometimes exceed a foot from root to tip. This variety has been described as a separate species under the name of _Capra Mambrica_, or _C. Syriaca_, but, like the Mohair Goat, and twenty-three other so-called species, is simply a variety of the common Goat, _Hircus ægragus_. Reference is made to the long ears of the Syrian Goat in Amos iii. 12: "Thus saith the Lord: As the shepherd taketh out of the mouth of the lion two legs, or a piece of an ear; so shall the children of Israel be taken out that dwell in Samaria." Such a scene, which was familiar to Amos, the shepherd as well as the prophet, is represented in the illustration. In the foreground is the goat on which the lion has sprung, and from which one of the long ears has been torn away. Its companions are gathering round it in sympathy, while its kid is trying to discover the cause of its mother's uneasiness. In the background is a group of armed shepherds, standing round the lion which they have just killed, while one of them is holding up the torn ear which he has taken out of the lion's mouth. [Illustration: THE GOAT. "As the shepherd taketh out of the mouth of the lion a piece of an ear."--AMOS iii. 12.] THE WILD GOAT. The Azelim or Wild Goats of Scripture identical with the Beden or Arabian Ibex--Different names of the Beden--Its appearance and general habits--En-gedi, or Goats' Fountain--The Beden formerly very plentiful in Palestine, and now tolerably common--Its agility--Difficulty of catching or killing it--How the young are captured--Flesh of the Beden--Use of the horns at the present day--The Ako of Deuteronomy.