Now this passage, as well as the one which describes its fulfilment so many years afterwards, has often been seized upon as a proof of the meekness and lowliness of our Saviour, in riding upon so humble an animal when He made His entry into Jerusalem. The fact is, that there was no humility in the case, neither was the act so understood by the people. He rode upon an Ass as any prince or ruler would have done who was engaged on a peaceful journey, the horse being reserved for war purposes. He rode on the Ass, and not on the horse, because He was the Prince of Peace and not of war, as indeed is shown very clearly in the context. For, after writing the words which have just been quoted, Zechariah proceeds as follows (ver. 10): "And I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off: and He shall speak peace unto the heathen: and His dominion shall be from sea even to sea, and from the river even to the ends of the earth." Meek and lowly was He, as became the new character, hitherto unknown to the warlike and restless Jews, a Prince, not of war, as had been all other celebrated kings, but of peace. Had He come as the Jews expected--despite so many prophecies--their Messiah to come, as a great king and conqueror, He might have ridden the war-horse, and been surrounded with countless legions of armed men. But He came as the herald of peace, and not of war; and, though meek and lowly, yet a Prince, riding as became a prince, on an Ass colt which had borne no inferior burden. That the act was not considered as one of lowliness is evident from the manner in which it was received by the people, accepting Him as the Son of David, coming in the name of the Highest, and greeting Him with the cry of "Hosanna!" ("Save us now,") quoted from verses 25, 26 of Ps. cxviii.: "Save now, I beseech Thee, O Lord: O Lord, I beseech Thee, send now prosperity." "Blessed be He that cometh in the name of the Lord." The palm-branches which they strewed upon the road were not chosen by the attendant crowd merely as a means of doing honour to Him whom they acknowledged as the Son of David. They were necessarily connected with the cry of "Hosanna!" At the Feast of Tabernacles, it was customary for the people to assemble with branches of palms and willows in their hands, and for one of the priests to recite the Great Hallel, i.e. Ps. cxiii. and cxviii. At certain intervals, the people responded with the cry of "Hosanna!" waving at the same time their palm-branches. For the whole of the seven days through which the feast lasted they repeated their Hosannas, always accompanying the shout with the waving of palm-branches, and setting them towards the altar as they went in procession round it.