Bible animals : $b being a description of every living creature mentioned in the Scripture, from the ape to the coral.Wood, J. G. (John George)
Religion
Bible animals : $b being a description of every living creature mentioned in the Scripture, from the ape to the coral.
Wood, J. G. (John George)
Animals in the Bible; Nature in the Bible
"The passage of the bazaars seems at first quite as hazardous on
donkey-back as on foot; but it is the difference between knocking
somebody down and being knocked down yourself, and one certainly
prefers the former alternative. There is no use in attempting to guide
the donkey, for he won't be guided. The driver shouts behind, and you
are dashed at full speed into a confusion of other donkeys, camels,
horses, carts, water-carriers, and footmen. In vain you cry out
'_Bess_' (enough), '_Piacco_,' and other desperate adjurations; the
driver's only reply is: 'Let the bridle hang loose!' You dodge your
head under a camel-load of planks; your leg brushes the wheel of a
dust-cart; you strike a fat Turk plump in the back; you miraculously
escape upsetting a fruit-stand; you scatter a company of spectral,
white-masked women; and at last reach some more quiet street, with the
sensations of a man who has stormed a battery.
"At first this sort of riding made me very nervous, but presently I
let the donkey go his own way, and took a curious interest in seeing
how near a chance I ran of striking or being struck. Sometimes there
seemed no hope of avoiding a violent collision; but, by a series of
the most remarkable dodges, he generally carried you through in
safety. The cries of the driver running behind gave me no little
amusement. 'The hawadji comes! Take care on the right hand! Take care
on the left hand! O man, take care! O maiden, take care! O boy, get
out of the way! The hawadji comes!' Kish had strong lungs, and his
donkey would let nothing pass him; and so wherever we went we
contributed our full share to the universal noise and confusion."
This description explains several allusions which are made in the
Scriptures to treading down the enemies in the streets, and to the
chariots raging and jostling against each other in the ways.
The Ass was used in the olden time for carrying burdens, as it is at
present, and, in all probability, carried them in the same way. Sacks
and bundles are tied firmly to the pack-saddle; but poles, planks, and
objects of similar shape are tied in a sloping direction on the side
of the saddle, the longer ends trailing on the ground, and the shorter
projecting at either side of the animal's head. The North American
Indians carry the poles of their huts, or wigwams, in precisely the
same way, tying them on either side of their horses, and making them
into rude sledges, upon which are fastened the skins that form the
walls of their huts. The same system of carriage is also found among
the Esquimaux, and the hunters of the extreme North, who harness their
dogs in precisely the same manner. The Ass, thus laden, becomes a very
unpleasant passenger through the narrow and crowded streets of an
Oriental city; and many an unwary traveller has found reason to
remember the description of Issachar as the strong Ass between two
burdens.
Public-domain text, read in full here on John Shaqi.
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