Bible animals : $b being a description of every living creature mentioned in the Scripture, from the ape to the coral.Wood, J. G. (John George)
Religion
Bible animals : $b being a description of every living creature mentioned in the Scripture, from the ape to the coral.
Wood, J. G. (John George)
Animals in the Bible; Nature in the Bible
Such being the feelings of the Jews, we may conceive the abject
degradation to which the Prodigal Son of the parable must have
descended, when he was compelled to become a swine-herd for a living,
and would have been glad even to have eaten the very husks on which
the Swine fed. These husks, by the way, were evidently the pods of the
locust-tree, or carob, of which we shall have more to say in a future
page. We have in our language no words to express the depths of
ignominy into which this young man must have fallen, nor can we
conceive any office which in our estimation would be so degrading as
would be that of swine-herd to a Jew.
How deeply rooted was the abhorrence of the Swine's flesh we can see
from a passage in 2 Maccabees, in which is related a series of insults
offered to the religion of the Jews. The temple at Jerusalem was to be
called the Temple of Jupiter Olympus, and that on Gerizim was to be
dedicated to Jupiter, the defender of strangers. The altars were
defiled by forbidden things, and the celebration of the Sabbath, or of
any Jewish ceremony, was punishable with death.
Severe as were all these afflictions, there was one which the Jews
seem, from the stress laid upon it, to have felt more keenly than any
other. This was the compulsory eating of Swine's flesh, an act which
was so abhorrent to the Jews that in attempting to enforce it,
Antiochus found that he was foiled by the passive resistance offered
to him. The Jews had allowed their temples to be dedicated to the
worship of heathen deities, they had submitted to the deprivation of
their sacred rites, they had even consented to walk in procession on
the Feast of Bacchus, carrying ivy like the rest of the worshippers in
that most licentious festival. It might be thought that any people who
submit to such degradation would suffer any similar indignity. But
even their forbearance had reached its limits, and nothing could
induce them to eat the flesh of Swine.
Several examples of the resistance offered by them are recorded in the
book just mentioned. Eleazar, for example, a man ninety years old,
sternly refused to partake of the abominable food. Some of the
officials, in compassion for his great age, advised him to take lawful
meat with him and to exchange it for the Swine's flesh. This he
refused to do, saying that his age was only a reason for particular
care on his part, lest the young should be led away by his example.
His persecutors then forced the meat into his mouth, but he rejected
it, and died under the lash.
Public-domain text, read in full here on John Shaqi.
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