Bible animals : $b being a description of every living creature mentioned in the Scripture, from the ape to the coral.Wood, J. G. (John George)
Religion
Bible animals : $b being a description of every living creature mentioned in the Scripture, from the ape to the coral.
Wood, J. G. (John George)
Animals in the Bible; Nature in the Bible
Difficulty in identifying the _Tachash_ of Scripture--References
to "Badgers' skins"--The Dugong thought to be the Badger--The
Bedouin sandals--Nature of the materials for the
Tabernacle--Habits of the Badger--The species found in
Palestine--Uses of the Badgers' skins--Looseness of zoological
terms.
Until very lately, there was much difficulty in ascertaining whether
the word _Tachash_ has been rightly translated as Badger. It occurs in
several parts of the Scriptures, and almost invariably is used in
relation to a skin or fur of some sort. We will first examine the
passages in which the Badger is mentioned, and then proceed to
identify the animal.
Nearly all the references to the Badger occur in the book of Exodus,
and form part of the directions for constructing the Tabernacle and
its contents. The first notice of the word occurs in Exodus xxv. 5,
where the people of Israel are ordered to bring their offerings for
the sanctuary, among which offerings are gold, silver, and brass,
blue, purple, and scarlet, fine linen, goats' hair, rams' skins dyed
red, badgers' skins, and shittim wood--all these to be used in the
construction of the Tabernacle. Then a little farther on, in chapter
xxvi. 14, we find one of the special uses to which the badgers' skins
were to be put, namely, to make the outer covering or roof of the
tabernacle. Another use for the badgers' skins was to form an outer
covering for the ark, table of shewbread, and other furniture of the
Tabernacle, when the people were on the march.
In all these cases the badger-skin is used as a covering to defend a
building or costly furniture, but there is one example where it is
employed for a different purpose. This passage occurs in the book of
Ezekiel, chapter xvi. 10. The prophet is speaking of Jerusalem under
the image of a woman, and uses these words, "I anointed thee with oil;
I clothed thee also with broidered work, and shod thee with badger's
skin, and I girded thee about with fine linen, and I covered thee with
silk. I decked thee also with ornaments, and I put bracelets upon thy
hands, and a chain upon thy neck, and I put a jewel on thy forehead,
and earrings in thine ears, and a beautiful crown upon thine head."
So we have here the fact, that the same material which was used for
the covering of the Tabernacle, and of the sacred furniture, could
also be used for the manufacture of shoes. This passage is the more
valuable because of an inference which may be drawn from it. The
reader will see that the badger-skin, whatever it may have been, must
have been something of considerable value, and therefore, in all
probability, something of much rarity.
Public-domain text, read in full here on John Shaqi.
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