Bible CharactersTalmage, T. De Witt (Thomas De Witt)
Religion
Bible Characters
Talmage, T. De Witt (Thomas De Witt)
Bible -- Biography
Micaiah thus disappears from history. Of his fate we know nothing; but
there can be no difficulty in forecasting it a cruel death. Micaiah knew
well the meaning of the king’s message. It may be difficult for the
commentator to explain the expression, “bread of affliction and water of
affliction,” but Micaiah knew the full meaning of the terms, and yet,
while their cruel sound was in his ears, he looked at the king and said:
“If thou return at all in peace, the Lord hath not spoken by me.”
Micaiah also made his appeal to the people, and thus committed himself to
the verdict of history, saying: “Hearken, O people, every one of you.”
See whether it is not a moment to be proud of when Micaiah turns away
in the custody of his persecutors, having delivered his soul with a
fearlessness that did not cower or blanche, even at the sight of death
in its most ghastly form. Surely, it is due to history to recognize the
fact that there have been men who have not counted their lives dear unto
themselves when they were called upon to testify for truth and goodness.
The martyrs must never be forgotten.
[Illustration: JOSEPH INTERPRETING PHARAOH’S DREAM. Genesis, xli.]
[Illustration: St. Paul.
From the Painting by Raphael.]
Dark will be the day in the history of any nation when the men who shed
their blood that truth might be told and honor might be vindicated are
no longer held in remembrance. In vain do we bring forth from our hidden
treasure the coins of ancient times, the robes worn in high antiquity by
kings and priests, the rusty armor of warriors, if there is no longer in
our heart the most tender recollection of the men who wandered about
clad in sheep-skins and goat-skins--being destitute, afflicted and
tormented--that they might save the torch of truth from extinction and
the standard of honor from overthrow.
Away the kings have gone, and instead of relying upon the word of the
Lord, or taking refuge in the sanctuary of great principles, they invent
little tricks for the surprise and dismay of the enemy.
The king of Israel disguised himself, and Jehoshaphat made himself as the
king of Israel; but all their inventions came to nothing. A certain man
drew a bow at a venture, and smote the king of Israel between the joints
of the harness. The poor king was fatally struck. He “was stayed up his
chariot against the Syrians, and died at even; and the blood ran out of
the wound into the midst of the chariot.… And one washed the chariot in
the pool of Samaria; and the dogs licked up his blood; and they washed
his armor; according unto the word of the Lord which He spake.”
So will perish all the enemies of the Lord.
Public-domain text, read in full here on John Shaqi.
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