Who can tell how many angels are round about the praying man? How is it that when the arresting hand is laid upon some men it becomes softened, the muscles relax and have no more pith in them, and the men come back to say: “Never man spake like this man; arrest him we can not”? This is a tribute paid to the Christian religion. Men have passed parliamentary statutes against it, but the religion of the cross has outlived the statutes--has seen them grow into yellow letters, has observed them being canceled or otherwise passing into obsoleteness. We are now brought to a very striking point in the incident. The servant of Elisha came back, saying: “Alas, my master, how shall we do? I have been up early, and behold, a host compasses the city--both with horses and chariots.” Then Elisha said: “Lord, open his eyes; let this young man see. At present he can only look upon appearances, which are not realities. The universe is within the universe. The Bible is within the Bible. The man is within the man. This servant of mine sees only the outer circle--the rim or rind of things. Lord, show him the reality; let him see, and then he will be at peace.” There is a view of sight; there is a view of faith. The worldly man goes by what his bodily eyes notice or discern; the spiritually minded man walks by faith, not by sight. The telescope does not create the stars; the telescope only reveals them, or enables the eye to see them. If, then, a telescope can do this, shall we deny to that spiritual power within us called Faith the power which we ascribe to a mechanical instrument which our own hands have fashioned? Look upon a given object--say, you take a piece of glass two inches square; look upon it and ask: “Is there any thing on that glass?” Looking with the naked eye, the sharpest man would say: “That glass is perfectly free from blot, stain, flaw or inscription of any kind whatsoever.” Now, put that same two-inch square of glass under a microscope, and look through the microscope. What is upon it? The Lord’s Prayer, upon a speck not discernible by the naked eye. If, then, we ascribe such wonderful powers to a glass which we ourselves have determined as to its size and its relation to other glasses, shall we deny to a certain spiritual faculty the power of seeing that which can not be discriminated by unaided reason? By all the pressure of analogy, by all the reasoning of inference, we insist that, if such wonderful things can be done mechanically, things at least equally wonderful can be done by forces that are spiritual. The Sun does not make the landscape; the Sun only shows it. A man may stand upon a high hill on a dull-gray day and say: “I can imagine what this would be when the Sun was shining.” But no man can imagine light. It stands as a sacred mystery in our life that the Sun never comes within the lines of imagination. The Sun light is a continual surprise, even to the eyes that have most reverently and lovingly studied it.