“And Elisha said: ‘As the Lord of Hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat, the king of Judah, I would not look toward thee, nor see thee.’” Now we know that the spirit of Elijah rested upon Elisha. We seem to hear the very tones of the old master in the new disciple. Is it not always so in life--that it is one man who saves many; that the ten righteous men save the city, and that Paul saves all those who sail with him in the midst of the tempestuous sea? Your house is saved because of your little child. Your whole estate is protected from ruin because your wife is a praying woman. Your life would be cut off tomorrow in shame and disgrace were it not that you have entered upon an inheritance of prayers laid up for you by those who went before. Life thus becomes very sacred and very tender, and we know not to whom we are under the deepest obligations. Enough to know that, somewhere, there is a presence that saves us, there is an influence that guards our life, and that we owe absolutely nothing in the way of security or honor to bad kings or bad men of any name. The remainder of the chapter is occupied with a prophecy of Elisha and by a statement of the overthrow of the king of Moab. Nothing now could save Mesha. A strong delusion was sent upon him to believe a lie. When water came down by way of Edom, and the whole country was filled with it, the Moabites rose up early in the morning, and as the Sun shone on the water the Moabites saw the water on the other side as red as blood. It looked so like blood that they declared it to be blood; and, believing that the kings were slain who had come up against them, the Moabites advanced to the spoil. Alas, they advanced to their ruin. The king of Moab saw that the battle was too sore for him. In his despair he took with him seven hundred men that drew swords, to break through even unto the king of Edom, but through the iron wall he could not force his way. In his madness he took his eldest son, who should have reigned in his stead, and flung him for a burnt offering upon the wall. But the Lord will not be pleased with thousands of rams or with ten thousand rivers of oil, nor will He accept the first-born for a man’s transgression or the fruit of his body for the sin of his soul. JEHORAM, KING OF JUDAH. Verses sixteen to twenty-nine, inclusive, of the eighth chapter of the second Book of Kings should be compared with the twenty-first chapter of the second Book of Chronicles. The name Joram is an obvious contraction of Jehoram. Joram and Jehoram were practically interchangeable terms. The king of Israel is called Joram, and the king of Judah Jehoram. In another place Joram is the name of the king of Judah. In two other places both kings are called Jehoram.