Whatever was doubtful about the ascent of Jehoshaphat to the throne was removed, and the king was enabled to realize his power. When he closed his hand on the royal scepter he found that he was not grasping a shadow but a reality. There are times when men become fully conscious of their influence and of their proper social position; happy are they if in this consciousness they detect a prevailing religious element, which constrains them to acknowledge that honor and wealth, power and dignity are the gifts of God. Is not this an anticipation of the Savior’s great doctrine: “Seek ye first the kingdom of God, and His righteousness, and all these things shall be added unto you”? Jehoshaphat did not seek riches and honor. But he sought to the Lord God of his father and walked in the divine commandments, and as a result he enjoyed all that kings delight in as indicating strength, renown and influence. “And his heart was lifted up in the ways of the Lord; moreover, he took away the high places and the groves out of Judah.” The expression “his heart was lifted up” is an awkward one. The lifting up of the heart signifies increase of pride, a sensation of vanity, a desire to gratify personal ambition, and to make an idol of his will. In this instance the marginal reading is to be preferred--“was encouraged;” or otherwise, “his courage rose high.” It has also been rendered: “Jehoshaphat grew bold”--that is to say, he was not a timid reformer or a timid worshiper, nor a trimmer or time server in any sense. He was a heroic worshiper of the living God. When he saw that reform was necessary he went forward with a steady step and an energetic hand. We should call Jehoshaphat a man of conviction and a man who had the courage of his convictions. Altogether, this is the outline of a noble personage--a born king, a man who has a right to the purple and the scepter. When such men ascend thrones nations should be glad and rejoice with a great joy, for their character is grander than their office and their spirit is the best guarantee of the elevation and utility of their regal policy. Becoming conscious of his power, knowing that his kingdom was established from on high, Jehoshaphat not only did not seek the Baals himself, but he took away the high places and groves out of Judah. Jehoshaphat was not content with a merely personal religion. He could not convert the hearts of his people, but he could destroy all the symbols of unholy worship. Men are only required to do that which lies in their power. A proprietor may not be able to make people sober, but he can forbid the introduction of temptations to drunkenness. A parent may not be able to subdue the spirit of pride, but he can in many instances limit the means of gratifying it. There are reforms which are open to us all--in personal custom, in social habit, and it may be even in imperial ways. Let each Jehoshaphat seize his opportunity and magnify it.