When Osiris was shut into the coffer, and cast into the river, he floated to Phenicia, and was there received under the name of Adonis. Isis (his mother, or wife) wandered in quest of him, came to Byblos, and seated herself by a fountain in silence and tears. She was then taken by the servants of the royal palace, and made to attend on the young prince of the land. In like manner, Demeter, after Aidoneus had ravished her daughter, went in pursuit, reached Eleusis, seated herself by a well, conversed with the daughters of the queen, and became _nurse to her son_.[90:5] So likewise, when Moses was put into the ark made of bulrushes, and cast into the Nile, he was found by the daughters of Pharaoh, and his own mother became his nurse.[90:6] This is simply another version of the same myth. In the second chapter of the second book of Kings, we read of ELIJAH ASCENDING TO HEAVEN. There are many counterparts to this, in heathen mythology. Hindoo sacred writings relate many such stories--how some of their Holy Ones were taken up alive into heaven--and impressions on rocks are shown, said to be foot-prints, made when they ascended.[90:7] According to Babylonian mythology, _Xisuthrus_ was translated to heaven.[90:8] The story of Elijah ascending to heaven in a chariot of fire may also be compared to the fiery, flame-red chariot of _Ushas_.[90:9] This idea of some Holy One ascending to heaven without dying was found in the ancient mythology of the _Chinese_.[90:10] The story of DAVID KILLING GOLIATH, by throwing a stone and hitting him in the forehead,[90:11] may be compared to the story of _Thor_, the Scandinavian hero, throwing a hammer at Hrungnir, and striking him in the forehead.[91:1] We read in Numbers[91:2] that BALAAM'S ASS SPOKE to his master, and reproved him. In ancient fables or stories in which animals play prominent parts, each creature is endowed with the power of speech. This idea was common in the whole of Western Asia and Egypt. It is found in various Egyptian and Chaldean stories.[91:3] Homer has recorded that the _horse_ of Achilles spoke to him.[91:4] We have also a very wonderful story in that of JOSHUA'S COMMAND TO THE SUN. This story is related in the tenth chapter of the book of Joshua, and is to the effect that the Israelites, who were at battle with the Amorites, wished the day to be lengthened that they might continue their slaughter, whereupon Joshua said: "Sun, stand thou still upon Gibeon, and thou, Moon, in the valley of Ajalon. _And the sun stood still_, and the moon stayed, until the people had avenged themselves upon their enemies. . . . And there was no day like that before it or after it." There are many stories similar to this, to be found among other nations of antiquity. We have, as an example, that which is related of Bacchus in the Orphic hymns, wherein it says that this god-man arrested the course of the sun and the moon.[91:5]