Bible Myths and their Parallels in other Religions: Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and MeaningDoane, T. W. (Thomas William)
Religion
Bible Myths and their Parallels in other Religions: Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and Meaning
_Horus_, who had the epithet of "_Saviour_," was born of the virgin
Isis. "His birth was one of the greatest Mysteries of the Egyptian
religion. Pictures representing it appear on the walls of
temples."[122:2] He is "the second emanation of _Amon_, the son whom he
begot."[122:3] Egyptian monuments represent the infant Saviour in the
arms of his virgin mother, or sitting on her knee.[122:4] An inscription
on a monument, translated by Champollion, reads thus:
"O thou avenger, God, son of a God; O thou avenger, Horus,
manifested by Osiris, engendered of the goddess Isis."[122:5]
The Egyptian god _Ra_ was born from the side of his mother, _but was not
engendered_.[122:6]
The ancient Egyptians also deified kings and heroes, in the same manner
as the ancient Greeks and Romans. An Egyptian king became, in a sense,
"the vicar of God on earth, the infallible, and the personated
deity."[122:7]
P. Le Page Renouf, in his Hibbert Lectures on the Religion of Ancient
Egypt, says:
"I must not quit this part of my subject without a reference
to the belief that the ruling sovereign of Egypt was the
living image and vicegerent of the Sun-god (_Ra_). _He was
invested with the attributes of divinity_, and that in the
earliest times of which we possess monumental
evidence."[122:8]
_Menes_, who is said to have been the first king of Egypt, was believed
to be a god.[122:9]
Almost all the temples of the left bank of the Nile, at Thebes, had been
constructed in view of the worship rendered to the Pharaohs, their
founders, after their death.[122:10]
On the wall of one of these Theban temples is to be seen a picture
representing the god Thoth--the messenger of God--telling the _maiden_,
Queen Mautmes, that she is to give birth to a _divine son_, who is to be
King _Amunothph_ III.[123:1]
An inscription found in Egypt makes the god _Ra_ say to his son Ramses
III.:
"I am thy father; by me are begotten all thy members as
divine; I have formed thy shape like the Mendesian god; I have
begotten thee, impregnating thy venerable mother."[123:2]
_Raam-ses_, or _Ra-mé-ses_, means "Son of the Sun," and _Ramses Hek An_,
a name of Ramses III., means "engendered by Ra (the Sun), Prince of An
(Heliopolis)."[123:3]
"_Thotmes_ III., on the tablet of Karnak, presents offerings to his
predecessors; so does _Ramses_ on the tablet of Abydos. Even during his
life-time the Egyptian king was denominated '_Beneficent God_.'"[123:4]
The ancient Babylonians also believed that their kings were gods upon
earth. A passage from Ménaut's translation of the great inscription of
Nebuchadnezzar, reads thus:
"I am Nabu-kuder-usur . . . the first-born son of Nebu-pal-usur,
King of Babylon. The god _Bel_ himself created me, the god
_Marduk_ engendered me, and deposited himself the germ of my
life in the womb of my mother."[123:5]
Public-domain text, read in full here on John Shaqi.
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