Bible Myths and their Parallels in other Religions: Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and MeaningDoane, T. W. (Thomas William)
Religion
Bible Myths and their Parallels in other Religions: Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and Meaning
Centuries rolled by, however, before the doctrine of Christ Jesus, the
Angel-Messiah, became a settled question, an established tenet in the
Christian faith. The dignity of Christ Jesus was measured by _private
judgment_, according to the indefinite _rule of Scripture_, or
_tradition_ or _reason_. But when his pure and proper divinity had been
established _on the ruins of Arianism_, the faith of the Catholics
trembled _on the edge of a precipice_ where it was impossible to recede,
dangerous to stand, dreadful to fall; and the _manifold inconveniences
of their creed_ were aggravated by the sublime character of their
theology. They hesitated to pronounce that _God himself_, the second
person of an equal and consubstantial Trinity, was _manifested in the
flesh_,[137:3] that the Being who pervades the universe _had been
confined in the womb of Mary_; that his eternal duration had been
marked by the days, and months, and years of human existence; _that the
Almighty God had been scourged and crucified_; that his impassible
essence _had felt pain and anguish_; that his omniscience was _not
exempt from ignorance_; and that _the source of life and immortality
expired on Mount Calvary_.
These alarming consequences were affirmed with unblushing simplicity by
Apollinaris, Bishop of Laodicea, and one of the luminaries of the
Church. The son of a learned grammarian, he was skilled in all the
sciences of Greece; eloquence, erudition, and philosophy, conspicuous in
the volumes of Apollinaris, were humbly devoted to the service of
religion.
The worthy friend of Athanasius, the worthy antagonist of Julian, he
bravely wrestled with the Arians and polytheists, _and though he
affected the rigor of geometrical demonstration_, his commentaries
revealed the literal and allegorical sense of the Scriptures.
_A mystery_, which had long floated in the looseness of popular belief,
was defined by his perverse diligence in a technical form, _and he first
proclaimed the memorable words, "One incarnate nature of
Christ._"[138:1]
This was about A. D. 362, he being Bishop of Laodicea, in Syria, at that
time.[138:2]
Public-domain text, read in full here on John Shaqi.
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