Bible Myths and their Parallels in other Religions: Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and MeaningDoane, T. W. (Thomas William)
Religion
Bible Myths and their Parallels in other Religions: Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and Meaning
The regularity of the risings and settings of the fixed stars, though it
announced the changes of the seasons and the orderly variations of
nature, could not be adapted to the capricious mutability of human
actions, fortunes, and adventures: wherefore the astrologers had
recourse to the planets, whose more complicated revolutions offered more
varied and more extended combinations. Their different returns to
certain points of the Zodiac, their relative positions and conjunctions
with each other, were supposed to influence the affairs of men; whence
daring impostors presumed to foretell, not only the destinies of
individuals, but also the rise and fall of empires, and the fate of the
world itself.[141:3]
The inhabitants of _India_ are, and have always been, very superstitious
concerning the stars. The Rev. D. O. Allen, who resided in India for
twenty-five years, and who undoubtedly became thoroughly acquainted with
the superstitions of the inhabitants, says on this subject:
"So strong are the superstitious feelings of many, concerning
the supposed influence of the stars on human affairs, that
some days are _lucky_, and others again are _unlucky_, that no
arguments or promises would induce them to deviate from the
course which these _stars_, signs, &c., indicate, as the way
of safety, prosperity, and happiness. The evils and
inconveniences of these superstitions and prejudices are among
the things that press heavily upon the people of
India."[142:1]
The _Nakshatias_--twenty-seven constellations which in Indian astronomy
separate the moon's path into twenty-seven divisions, as the signs of
the Zodiac do that of the sun into twelve--are regarded as deities who
exert a vast influence on the destiny of men, not only at the moment of
their entrance into the world, but during their whole passage through
it. These formidable constellations are consulted at births, marriages,
and on all occasions of family rejoicing, distress or calamity. No one
undertakes a journey or any important matter except on days which the
aspect of the Nakshatias renders lucky and auspicious. If any
constellation is unfavorable, it must by all means be propitiated by a
ceremony called S'anti.
The _Chinese_ were very superstitious concerning the stars. They
annually published astronomical calculations of the motions of the
planets, for every hour and minute of the year. They considered it
important to be very exact, because the hours, and even the minutes, are
lucky or unlucky, according to the aspect of the stars. Some days were
considered peculiarly fortunate for marrying, or beginning to build a
house; and the gods are better pleased with sacrifice offered at certain
hours than they are with the same ceremony performed at other
times.[142:2]
Public-domain text, read in full here on John Shaqi.
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