Bible Myths and their Parallels in other Religions: Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and MeaningDoane, T. W. (Thomas William)
Religion
Bible Myths and their Parallels in other Religions: Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and Meaning
We have seen that the _Matthew_ narrator speaks of the infant Jesus, and
Mary, his mother, being in a "_house_"--implying that he had been born
there; and that the _Luke_ narrator speaks of the infant "lying in a
manger"--implying that he was born in a stable. We will now show that
there is still _another_ story related of the _place_ in which he was
born.
FOOTNOTES:
[150:1] "The original word here is '_Magoi_,' from which comes our word
'_Magician_.' . . . The persons _here_ denoted were philosophers,
priests, or _astronomers_. They dwelt chiefly in Persia and Arabia. They
were the learned men of the Eastern nations, devoted to _astronomy_, to
religion, and to medicine. They were held in high esteem by the Persian
court; were admitted as councilors, and followed the camps in war to
give advice." (Barnes's Notes, vol. i. p. 25.)
[150:2] Matthew, ii. 2.
[150:3] Luke, ii. 8-16.
[151:1] Higgins: Anacalypsis, vol. i. pp. 129, 130, and Maurice: Hist.
Hindostan, vol. ii. pp. 256, 257 and 317. Also, The Vishnu Purana.
[151:2] Oriental Religions, pp. 500, 501. See also, Ancient Faiths, vol.
ii. p. 353.
[151:3] Anacalypsis, vol. i. p. 157.
[151:4] Amberly's Analysis, p. 177. See also, Bunsen's Angel-Messiah, p.
36.
[151:5] Lillie: Buddha and Early Buddhism, p. 76.
[151:6] Bunsen's Angel-Messiah, p. 6, and Beal: Hist. Buddha, pp. 58,
60.
[152:1] Bunsen's Angel-Messiah, p. 36.
[152:2] See Amberly's Analysis p. 231, and Bunsen's Angel Messiah, p.
36.
[152:3] Beal: Hist. Buddha, p. 58.
[152:4] Oriental Religions, p. 491.
[152:5] See Prog. Relig. Ideas, vol. i. p. 200.
[152:6] See Amberly's Analysis of Religious Belief, p. 226.
[152:7] See Thornton's Hist. China, vol. i. p. 152.
[152:8] King: The Gnostics and their Remains, pp. 134 and 149.
[152:9] Inman: Ancient Faiths, vol. ii. p. 353.
[152:10] See Higgins: Anacalypsis, vol. ii. p. 96.
[153:1] Taylor's Diegesis, p. 150. Roman Antiquities, p. 136, and Bell's
Pantheon, vol. i. p. 27.
[153:2] Higgins: Anacalypsis, vol. i. p. 322.
[153:3] Bell's Pantheon, vol. ii. p. 213.
[153:4] Ibid. vol. i. p. 47.
[153:5] Ibid. p. 20.
CHAPTER XVI.
THE BIRTH-PLACE OF CHRIST JESUS.
The writer of that portion of the Gospel according to _Matthew_ which
treats of the _place_ in which Jesus was born, implies, as we stated in
our last chapter, that he was born in a _house_. His words are these:
"Now when Jesus was born in Bethlehem of Judea _in the days of
Herod the king_, behold, there came wise men from the east" to
worship him. "And when they were come _into the house_, they
saw the young child with Mary his mother."[154:1]
The writer of the _Luke_ version implies that he was born in _a stable_,
as the following statement will show:
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account